Anselm Becomes Archbishop

Anselm of Bec was the natural successor to Lanfranc as Archbishop of Canterbury, but King William II "Rufus" left the see vacant so he could appropriate the revenues of its estates to himself. At Christmas 1092, William swore that no one would take the position at Canterbury while he was alive. Anselm decided it was not a good idea to pursue the position in opposition to the king, so he stayed away from England.

A few months later, William fell ill—so seriously ill that he feared that this was a punishment from God for his sinful ways. In order to atone, he summoned Anselm to hear his confession and administer last rites. Anselm was actually back in England, having been begged by the Earl of Chester to help establish a new monastery. (This was a Benedictine monastery dedicated to St. Werburgh; the abbey church is now Chester Cathedral.) William undid some of his horrible acts by releasing captives and promising to rule according to the law. He also nominated Anselm to take the position at Canterbury.

The monks at Canterbury were all for it—they carried him to the church and pushed the crozier into his hands (see the 19th-century illustration of the event)—but Anselm himself claimed advanced age (he was 60) as a reason to deny the position. Also, he was still officially abbot at Bec, and Bec refused to allow him to abandon that position. Negotiators were chosen to arrange the matter. Anselm in August gave William his conditions for assuming the archbishopric.

• William had to return the church lands he had seized
• William needed to accept the Gregorian Reforms
• William needed to listen to Anselm in spiritual matters
• William had to reject Antipope Clement III and support Urban II (William had not yet chosen sides)

William accepted these terms, but a few days later changed his mind and blocked Anselm's appointment. Public pressure made him relent, and he returned all the lands of Canterbury on the day Anselm was invested, 25 September 1093.

Traditionally, to become archbishop meant being given the pallium by the pope, and Anselm wanted to travel to Rome for that purpose to make it official. The Investiture Controversy (see several recent posts) made this dangerous. The Holy Roman Emperor and the pope in Rome had been at odds and were constantly each declaring the other deposed. This also led to the antipope situation mentioned above. William had not yet decided which pope he would support, so was not going to send Anselm to either one. Anselm was invested without a pallium.

So, let's sum up: Anselm was now Archbishop of Canterbury, Canterbury's lands were returned to it, William Rufus had repented and chosen to become a better king, and Rufus and Anselm were now on the same page. One of those statements is inaccurate, and we will be looking at the continued conflicts between Archbishop and King (and whether anyone was the winner) tomorrow.

Matilda's End

Matilda of Tuscany had become a powerful woman with a great deal of influence in northern Italy. She had a big concern, however: she was the last of the House of Canossa, and there was no one to whom to leave her position and possessions. She needed an heir. A daughter born of her first marriage to Godfrey the Hunchback, Beatrice, died within a few weeks. She also wanted allies in her ongoing hostility with Hole Roman Emperor Henry IV, and political marriages were a traditional way to make allies.

In 1089, she married Welf (the illustration is their marriage from a 14th century history by Giovanni Villani), who in 1101 would become Duke of Bavaria. Matilda was in her 40s by now, and Welf was a teenager. Cosmas of Prague in his Chronicle of Bohemians records a letter from Matilda to Welf:

Not for feminine lightness or recklessness, but for the good of all my kingdom, I send you this letter: agreeing to it, you take with it myself and the rule over the whole of Lombardy. I'll give you so many cities, so many castles and noble palaces, so much gold and silver, that you will have a famous name, if you endear yourself to me; do not reproof me for boldness because I first address you with the proposal. It's reason for both male and female to desire a legitimate union, and it makes no difference whether the man or the woman broaches the first line of love, sofar as an indissoluble marriage is sought. Goodbye.

This "letter" is now considered fictional, but it is a clue from a contemporary historian regarding what he thought the motivations would be for the teen to marry Matilda. There were 120 days of wedding festivities. Cosmas also suggests that Welf was reluctant to act the proper husband; whatever the reason, the two separated by the spring of 1095. There was no annulment or divorce, but the two were no longer together. Matilda had another idea for an heir, however.

Around 1099, she turned to her allies in Florence, the Guidi Family, adopting one member of the family, Guido Guerra. He appears in records as adoptivus filius domine comitisse Matilde ("her adoptive son accompanied count Matilda"). Unfortunately for Guido, she donated all her possessions to the Apostolic See at Canossa in 1102. Guido, realizing he had nothing to inherit, left her side. If she had not adopted Guido or made the donation, Welf would have inherited, since there is no record of the marriage being dissolved. She cut them both out of the picture with what is called the Matildine Donation.

That seems to be another story, however. Scholars now believe the Matildine Donation is a faked document from the 1130s, long after her death. The pope did not want Canossa's ownership to go outside of Italy to Bavaria, which it would have done because of the marriage to Welf. So the Church faked the Donation.

In reality, references to the Matildine Donation are only found in religious documents, not in any other secular collection of records. In her later years, Matilda had better relations with Henry IV's heir, Henry V. In May of 1111, Henry V visited her, and from that visit apparently came an inheritance agreement that Henry V would be her heir and all hostilities and penalties that had been imposed upon her by her opposition to Henry IV would be dropped.

Matilda's life became quieter in her final years. Donizo of Canossa, a monk, wrote a history of the House of Canossa, part of it especially focusing on Matilda. She continued to promote the arts and literature, especially religious literature. One work dedicated to her was the Orationes sive meditationes ("Prayers and Meditations") by Anselm of Canterbury.

She died on 24 July 1115, but her prominence in life led to legendary status in death. She became known (erroneously) as the sole benefactor of several churches and monasteries in northern Italy. She can be seen at night at the Savignano Castle, riding a white horse during the full moon. A fountain she asked the pope to bless can get a woman pregnant with a single drink from it. Scholars looking at the Investiture Controversy give her plenty of attention.

Anselm of Canterbury (also known as Anselm of Bec), who dedicated a work to her, was not an ordinary figure. Despite being Italian by birth, he rose to the highest clerical position in England, Archbishop of Canterbury. He also wrote what was probably the most significant work of theology in the history of Roman Catholicism. Let's look at him tomorrow.

Matilda of Tuscany

Matilda of Tuscany (c.1046 - 1115) was one of the most important figures in Italy in the second half of the 11th century. After the deaths of her father and brother, she ruled from the Castle of Canossa in northern Italy. She was said to be literate in Latin, French, and German; some believe she was taught military strategy as well, along with riding and weaponry.

As a strong female, she had a role model in her mother, Beatrice of Lorraine, who managed the regency of Matilda's brother Frederick and made alliances with other important political and religious figures. Beatrice was supportive of church and papal reforms, such as those proposed by Pope Gregory VII. Beatrice re-married; her choice of second husband was Godfrey the Bearded, Duke of Upper Lorraine, who had openly rebelled against Holy Roman Emperor Henry III. Henry, angered by her choice of his enemy as her husband, had Beatrice and Matilda arrested in 1055 and taken to Germany (Godfrey evaded capture). Henry died a year later, and the regency of his successor, the very young Henry IV, saw Godfrey reconciled with Henry's family and the women released. Upon their return to Italy, the pope (now Victor II) made clear that he valued the House of Canossa.

Matilda was understandably not inclined to look kindly on the family of her German captors. She supported Pope Gregory and his reform movement over Henry IV's choice of the Antipope Clement III. This led at a later date to Henry's forces ravaging parts of Tuscany.

Matilda was betrothed to Godfrey the Bearded's son from an earlier marriage, Godfrey the Hunchback. The elder Godfrey died on 30 December 1069 in Verdun, and records of the event tell us that Matilda was present and describe her as the wife of Godfrey the Hunchback.

The marriage was a way to consolidate Tuscany and Lorraine, but it was otherwise not typical. The two had a daughter, Beatrice, who died within a year, and the couple lived apart. Godfrey, perhaps because he learned from family history the dangers of crossing the Holy Roman Emperor, chose to support Henry IV in the Investiture Controversy, despite his wife's feelings and public stand on the matter.

By this time Beatrice—still co-regent with her daughter—was preparing her daughter for sole rule, encouraging her to be in charge of decisions and charters. When Beatrice died in 1076, Matilda became sole ruler of her parents' real estate possessions. Life was not simple, however. Godfrey had been assassinated (while relieving himself) two months earlier; if Beatrice had died first, Matilda's husband would have taken possession of her estates. As it happens, the deaths happened within a couple months in just the right order to make Matilda more powerful.

Suspicion fell on her for their deaths, as well as another accusation regarding her relationship to the pope. Let's dig into that, and into her career as ruler, next time.

The Frangipani Family

There are a number of families in the 21st century who have become wealthy through commerce and use that wealth to exert their influence on politicians through massive donations. The Middle Ages was no different, except that some times they simply eliminated the middle man and managed things directly.

The Frangipani family in Rome, for instance, possessed the Colosseum from 1200 and fortified it as a castle, using it to control approaches to the Lateran Palace, and therefore could protect (or imprison) the pope and papal offices. They lost control of it to the growing Annibaldi family in the mid-13th century (who had popes Gregory IX and Alexander IV on their side). When the papacy moved to Avignon (1309 - 1377), access to the Lateran wasn't so important, Roman population declined, and the Colosseum was abandoned.

The Frangipani were Guelphs, more interested in supporting the pope's power, rather than Ghibellines, who supported more authority for the Holy Roman Emperor. They claimed ancient roots, but they do not appear in records prior to 1014. They involved themselves in many papal conflicts, such as the Investiture Controversy between Gregory VII and Holy Roman Emperor Henry IV. They reached their peak of influence when they got Pope Honorius II elected.

There were many branches of the family—such as in Friuli and Dalmatia—but the Roman branch ended in 1654 with the death of Mario Frangipani.

One of the least admirable actions by a Frangipani was in 1268 when Giovanni Frangipane betrayed the last of the Hohenstaufen dynasty, the teenage Duke of Swabia. I'll tell you about poor Conradin tomorrow.

Bruno the Saxon

Henry challenging the power of the church

Little is known of the figure called Bruno the Saxon, except that he was a monk attached to the household of Archbishop Werner of Magdeburg. Werner was an enemy of Holy Roman Emperor Henry IV, even joining a revolt against him. After Werner's death in 1078, Bruno joined the household of another Werner, this one the Bishop of Merseburg (because of which Bruno is sometimes called Bruno von Merseburg). Bruno's Historia de Bello Saxonico ["History of the Saxon Wars"] is dedicated to Werner of Merseburg.

The Historia recounts the struggles between the Saxons and Henry IV. Although Bruno is a Saxon, he seems to treat Henry more fairly than some other historians and figures of the time. Although he characterized the young Henry as arrogant and as someone who should have listened to his mother more, he also attributes problems with him to the evil influence of others, notably Adalbert, Archbishop of Hamburg-Bremen. Adalbert was sub-regent under Henry's mother, Agnes. Bruno felt it was good that Henry came under the influence of Archbishop Anno of Cologne (after Anno staged the Coup of Kaiserswerth), but eventually Adalbert once again replaced Anno in henry's eyes as a chief influence.

This is not to say that Bruno was impartial: in the conflicts between Henry and the papacy (mainly, the Investiture Controversy), Bruno unsurprisingly takes the pope's side. When the excommunication was lifted by Pope Gregory VII, it was conditional upon Henry's good behavior: particularly, he had to forego wearing his regalia for a year to show humility, and avoid the company of the men who has counseled him to overreach himself. Unfortunately,

But when he began to exclude these men from his company, they started to make a great fuss, telling him that if he now drove away those by whose wisdom and courage he had up to now held his kingdom, the pope would be able neither to restore it to him nor to obtain another for him. These words and others like them led him to change his mind, and he wickedly returned through their evil counsel to his customary ways. He placed upon his head the diadem of gold and kept in his heart the anathema, stronger than iron. He mixed in communion with the excommunicate, and this wretched man was thrust out from communion with the saints. He now made it clear to all that what he said, that he preferred the kingdom of Heaven to earthly things, was untrue. Had he remained obedient for [even] a little while, he would have held his earthly kingdom in peace, and at some future time would have come into possession of the heavenly and eternal one. But now, for his disobedience, he would not have the one that he loved without great toil, and would never receive the other without a complete change in his way of life. [link]

Bruno seems to want to give Henry the benefit of the doubt and explain his failings as the evil influence of others.

Despite obvious biases, however, Bruno provides some valuable history by giving us a taste of life at the time and by including other sources in his Historia, such as letters from Saxon bishops and other original documents.

The Coup of Kaiserswerth

The ruins of Kaiserswerth in Dusseldorf

In 1062, Archbishop Anno II of Cologne and several princes decided that the 11-year-old Henry IV (the future King of the Germans and Holy Roman Emperor) needed to be liberated from the influence of his regent mother, Agnes of Poitou. He organized what is now called the Coup of Kaiserswerth.

It may have been a simple "power grab" by men who wanted to run the kingdom themselves, or by men who wanted to save the kingdom from Agnes (she had given away the duchies of Bavaria, Carinthia, and Swabia). It may also be that the conspirators felt the kingdom should not be ruled by a woman.

Bruno the Saxon, an 11th century monk who wrote the  Historia de Bello Saxonico ["History of the Saxon Wars"] claimed that Henry's behavior prompted the drastic action, because he was arrogant and would not listen to his mother. Archbishop Anno did the right thing by taking control of Henry.

For the Coup, Anno invited Agnes and Henry to stay at the palace of Kaiserswerth on the River Rhine in Dusseldorf. After dinner, the archbishop invited young Henry to see his fancy new boat. Once onboard, the boat cast off from shore. Exactly what Anno's plan was is not clear, but Henry feared for his life and jumped into the river (putting himself in far more danger than staying on the ship). One of the nobles present, Count Egbert, dove in and saved Henry. The ship was rowed to Cologne, where Henry was held until Agnes agreed to surrender the regalia.

Agnes went into a convent and Archbishop Anno became regent, ruling the country until March of 1065, when the 15-year-old Henry was crowned. This sounds like a happy ending for Henry IV, but his reign would be troubled by many issues and incidents, including the Investiture Controversy.

The Investiture Controversy

The Concordat of Worms that
ended the Investiture Controversy

There was a recent mention that Holy Roman Emperor Henry IV was best known for the Investiture Controversy. Investiture was the act of conferring on someone honors or titles. In this case, the controversy was over who had authority to name clergy, the king of the country in which the bishop would preside, or the pope?

Obviously, kings would like to choose the people who would manage ecclesiastical courts, and stock the positions with those loyal to the throne. The pope (and other clergy) would much rather have the Church decide on these positions and not owe any particular loyalty to secular governments.

The concern of the secular authority was based on the fact that a bishopric carried with it a grant of land, and the secular lords wanted to make sure those lands were still under some kind of control. A bishop named by the pope would not necessarily be loyal to the local lord.

Pope Gregory tried to reform some church practices, including bringing the power of investiture completely under the papacy. For a long time, Germany was in the position of ratifying popes, but when Henry IV first became king of the Germans in 1056, he was only six years old, and so the Gregorian reformers acted fast to wrest the power of the papacy away from German control. The Church created the College of Cardinals as the body authorized to elect a new pope.

In 1075, Gregory declared that the sole universal power in the world was the pope's; secular power only applied to local concerns. He also declared that the pope alone had power to appoint or depose clergy, and the pope had power to depose an emperor.

Henry opposed this, and continued to appoint clergy, but the pope excommunicated him. If his nobles had stayed loyal, the outcome might have been different, but much of the aristocracy turned on him, forcing him to make the Walk to Canossa. Even the resolution at Canossa did not stop the battle between popes and emperors.

In 1122, a "final" resolution was made with an agreement between Henry V and Pope Calixtus II. Called "The Concordat of Worms" (because the meeting took place near Worms), it gave the German kings the power to grant or withhold secular power (lands, titles) to clergy, but not to make them clergy.

This controversy did not exactly begin (or end) with Henry IV and Pope Gregory VII. The debate between papal and secular authority to confer titles was confused on Christmas Day 800 when Pope Leo III placed the crown of the Holy Roman Emperors on his head during Mass. This raised the question whether the pope had the authority to pick an emperor or king. And the Concordat did not exactly resolve the issue everywhere: just between Germany and the pope. England and the papacy also butted heads over this, which we will look at tomorrow.