The Council of Vienne

The Council of Vienne (1311-1312; seen here in a painting in 1880 by Paul Lacroix) has been mentioned before, and produced some positive decisions, but its goal of church reform led to the condemnation of certain groups who did not seem to deserve condemnation.

One of its condemnations was of the Beguines and Beghards. These were groups of (respectively) laywomen and laymen who created communities of folk who wanted to live simple lives devoted to prayer and good works. Their lifestyle mirrored that of monks, but they took no formal vows. The difficulty for the Council was that these groups were accused of believing that they could achieve their own salvation independent of the guidance of religion (or the authority of the Church) by living their lives simply. Pope Clement V produced an encyclical from the Council condemning the groups as heretical. In some areas, Beguines and Beghards were actually burned.

Another conflict between formal and informal spirituality was sparked by Ubertino de Casale (a significant figure in the book and movie The Name of the Rose). He complained that a stricter adherence to the Rule of St. Francis was necessary, especially regarding the vow of poverty. Those following this stricter rule were called Spirituals, and they were opposed by the leaders of the Franciscans, who were straying away from the vow of strict poverty. The outcome of the Council was a bull from Clement left decisions of behavior up to the individual abbots.

The Council embedded in canon law that priests must not marry, and laid out punishments for adultery, concubinage, fornication, incest, and rape.

A crusade was discussed, because the King of Aragon wanted to attack the Muslim city of Granada. Philip IV of France on 3 April 1312 (the Council ended the following May) vowed to go on Crusade within the next six years, but Clement said he had to start within the next year and Philip must lead it. A tithe was begun to raise funds for the Crusade, but Phillip died in November 1314.

One of the biggest decisions to come out of the Council was regarding the Knights Templar. When Clement called the Council by a bull in August 1308, saying the Templars would have to answer for their actions in a new ecumenical council in 1310 (it was obviously delayed). This bull created papal commissions to investigate the Templars and take depositions that would be brought to the pope.

The fate of the Templars has been discussed many time in this blog, but Ubertino de Casale has not, so tomorrow we'll look at his life and impact on the Franciscans.

The Empty Papacy

The Avignon Papacy, when the French Pope Clement V decided to move the papal headquarters from Rome to Avignon, was not a simple change in geographical location. Many non-French cardinals and others opposed the move, and the rivalries that rose led in one case to the longest period in history without a functioning pope.

Clement died 20 April 1314. The papal conclave to elect a successor was convened on 1 May and lasted until 7 August 1316 with the election of John XXII. The conclave had such a difficult time electing a pope because of three opposing factions of cardinals: Italian (eight cardinals, who wanted to return to Rome), Gascon (10 cardinals, who enjoyed the convenience of having the papal offices so close to home), and French/Provençal (five cardinals, who did not appreciate a return to Rome or the special privileges enjoyed by the Gascon cardinals under the Aquitainian Clement V).

The Italian cardinals tried and failed to gain the support of the Provençal cardinals. The various groups were refusing to meet until they could get their own politics worked out. King Philip IV of France convened a group of jurists to help find a resolution, but he died on 29 November 1314. His son, Louis X, tried to get the cardinals to come together at Lyons.

Louis had a special reason to get a pope elected. His wife had been imprisoned for adultery, but automatically became queen consort when Louis succeeded his father to the throne. Louis wanted a wife to rule by his side and bear children, but without a pope, he could not obtain the annulment he needed. Louis died on 5 June 1316, and the papal conclave became the problem of his brother, Philip, who locked the cardinals in a Dominican convent until they made a final decision.

Ultimately, a compromise candidate was chosen: Jacques d'Euse was 72 years old, and his selection seems to have been a way of "kicking the can down the road" so that they could have a pope now, knowing that they would be having this discussion again presently. Jacques d'Euse surprised them all, however, ruling as Pope John XXII from 7 August 1316 until his death on 4 December 1334!

But back to Louis X of France. He never did get an annulment, but his problem was solved another way, and he was able to remarry and produce a son by his new wife, a son who reigned as King of France for five days. For that sad tale, you will have to wait until next time.

The Tour de Nesle Affair

In the early 13th century, Philip II of France fortified Paris with four large guard towers. The Tour de Nesle (the "s" is silent) on the south bank of the Seine was 10 meters in diameter and 25 meters tall. The illustration shows it in 1608, a few decades before it was taken down. In 1314, it became the site of a huge royal scandal.

King at the time was Philip IV, who in 1307 had managed to get the pope to condemn the Templars, allowing him to seize all their assets for himself. He had three sons and one daughter, Isabella of France. The sons (each of whom had a turn as king) were Louis, who was married to Margaret, daughter of Robert II, Duke of Burgundy; Philip, who married Joan the daughter of Otto IV, Count of Burgundy; and Charles, who married Blanche, another of Otto's daughters.

In 1313, Isabella and Edward II of England visited her parents in France, during which Isabella presented her sisters-in-law with embroidered purses. (Note that these would not have been a modern "lady's purse" but a pouch for carrying coins.) Upon the couple's return to England, a feast was held in their honor. During the gathering, Isabella saw two of the embroidered purses in the possession of two visiting Norman knights, the brothers Walter and Philip Aunay.

Walter was an equerry to Prince Philip, and Philip was an equerry to Prince Charles. An equerry was a "personal assistant" responsible for the horses of a royal personage. Isabella concluded that her sisters-in-law had given the purses to the men for "special favors" and, when she re-visited France in 1314, informed her father of her suspicions. Philip placed the men and his daughters-in-law under surveillance, eventually deterring that Blanche and Margaret had been meeting the two men for drinking and debauchery in the Tour de Nesle, while the third daughter-in-law, Joan, had been aware of the carousing (though not a participant).

Philip gathered enough evidence to accuse those involved publicly. The two sisters were found guilty of adultery, had their heads shaved, and were sentenced to life imprisonment. Joan was found innocent, especially with her husband speaking up for her. (Joan and Philip had a notably romantic marriage: several children in a short space of time, and numerous love letters written by Philip.)

The brothers (under torture) confessed their adultery, were found guilty of lèse-majesté, "crime against the dignity of the crown," and were beaten, skinned alive, covered in boiling lead sulfite, and hanged. Other reports say they were castrated and beheaded. Whatever their fate, it was brutal and terminal.

Some think the stress of the Tour de Nesle affair contributed to Philip IV's death later that year. He was succeeded by Louis in 1315. Margaret, held underground at Château Gaillard, became Queen of France automatically. Louis would have liked to avoid this, but he could not get his marriage annulled because to do so required the pope. Why could he not procure an annulment from the pope? Simple: there wasn't one.

I'll explain next time.

Isabella of France

Isabella of France was the only surviving daughter of King Philip IV of France and Joan I of Navarre, promised to the Prince of Wales (later King Edward II) by the 1303 Treaty of Paris. That she was eight at the time was not unusual—Philip used all his children for political marriages—and the marriage itself did not take place until 25 January 1308, so that she was respectably a teenager. Ironically, the marriage was meant to cease hostilities between England and France, but its chief issue (Edward III) would produce both a claimant to the French throne and the Hundred Years War. There is evidence that Edward I would have preferred his son marry someone from Gascony, but the Treaty's terms tied his hands. As it is, the marriage did not take place until after Edward I's death.

She was raised in Paris, learning to read and developing a love of books (she may have been more literate than her husband). The records of her wardrobe indicate the wealth from which she came: dresses of velvet and taffeta, furs, 72 headdresses, over 400 yards of linen, and two gold crowns. She also brought to the marriage gold and silver dinnerware.

A contemporary chronicler called her "the beauty of beauties... in the kingdom if not in all Europe." Since her father was called le Bel ("the Fair") because of his looks, and her brothers were all described as handsome men, it is likely that her description was not just courtly flattery. Contemporaries also commented on her charm, her skill at persuasion, and her intelligence. It was specifically said that she took after her father, not her mother, who was said to be short and heavy.

Although she well understood the duties of a woman married for political expedience, she was likely annoyed at her new husband's preference for the company of certain others, such as Piers Gaveston and Hugh le Despenser the Younger. Although she and Piers are said to have made peace with each other, Hugh was less gracious, and her husband's increasing closeness to Hugh (after Gaveston's death) ultimately motivated her to return to France and raise an army to invade England and deal with her increasingly wayward husband.

Still, between 1312 and 1321, she bore him four children, one of whom succeeded Edward as king, one of whom became queen of Scotland. She also stood by his side through some difficult times with his barons, until Hugh le Despenser started deliberately giving her cause for anger and desire for revenge. Ultimately, she felt she had no choice to ally herself with others and invade England, deposing her husband and eliminating Despenser.

How she managed the invasion and earned the epithet "She Wolf of France" will be offered in more detail in the next post.

The Flemish Revolt, Part 1

About 60 years before the Peasants' Revolt in England over a poll tax, the lower classes of the Low Countries revolted against taxes.

Robert III, aka The Lion of Flanders, was the Count of Flanders. When he died sin 1322, he left behind a muddle: his son and heir, Louis I the Count of Nevers, had died two months previous, and the next in line was Robert's grandson, Louis. Louis at the age of about 18 became the Count of Nevers and Flanders. A couple years earlier, in 1320, Louis had married Margaret, the daughter of King Philip V of France.

This marriage made him a Francophile, while Robert III and his father had been anti-French. There was another big issue connected with Louis' reign, and that was taxation. Not that there wasn't a reason:

Louis' grandfather, Robert III, had signed a treaty with King Philip IV of France to conclude the Franco-Flemish War (1297-1305). The war started because, although Flanders had acted independently, it was technically a part of France since the Treaty of Verdun in 843. Philip IV decided to bring Flanders and its wealthy cities under stricter French control. We may discuss the war some other time; for now, suffice it to say that the Flemish forces were defeated.

The terms of the Treaty of Athis-sur-Orge were onerous, to say the least. Certain cities (Lille, Douai, Orchies) would fall under French rule, and fortresses protecting large cities in Flanders needed to be torn down. Expensive monetary re[arations were to be paid to France, and an annual sum. The Count of Flanders would hold Flanders as a fiefdom of France. Flanders was required to send 600 knights for there French army

...and this is where we get back to Louis, raising taxes to pay back his father-in-law and fulfill the terms of the treaty; but I feel I've already taken enough of your time for one day, so I'll finish this tomorrow.

The Inner Temple

Why were two of the compounds for legal training in London named "Inner Temple" and "Middle Temple"? First, let's explain that "Middle Temple" was a nickname. There was an Inner and an Outer Temple at the location, and "Middle" was named that just because it was between the two, but it wasn't really a temple. The Inner Temple, however, was a temple, in that it was built and used by the Poor Fellow-Soldiers of Christ and of the Temple of Solomon, known these days as the Templars.

Founded in 1119CE and devoted to the emancipation of the Holy Land, their international presence made them popular as safe escorts and money-handling institutions. They maintained almost a thousand locations across all of Europe and the Near East, and were a popular recipient of donations.

During the reign of Henry II, the Knights built their set of buildings on the banks of the Thames, laying down a new street that gave access to them. They called this New Street, but today it is known as Chancery Lane. It was obviously not a law school at the time, although lawyers were there as advisors for the Knights.

The Knights ran into trouble when, on 13 Friday 1307, France ordered the arrest of all Templars. (If the date makes you wonder, go here.) King Philip IV needed money after his wars with England, and relied on rumors of impropriety to convince Pope Clement V to outlaw them, allowing Philip to confiscate their wealth. England did not have any beef with the Knights, but their order faded quickly and was officially dissolved in 1312. The buildings in London were given to the Knights Hospitaller, an order whose activities were similar to the Templars.

You can read more about Clement's decision here, and why he was so aligned with Philip to go along with him here. I want to talk a little more about the Inner Temple and what happened to it later. See you next time.

Secret Templar Initiation

In 1307, Philip IV of France arrested several Templar Knights, accusing them of horrible sins. Some of the worst sins took place during a "secret initiation" in which new members supposedly were asked to denounce and spit on the Crucifix, to practice sodomy, and to engage in improper kissing.

Pope Clement V insisted that the captured and excommunicated Knights be brought to him at Avignon to be questioned. The knights were not able to make the journey, so Clement had his emissaries meet them at Chinon. These emissaries included Bérenger Fredoli. The interrogations at Chinon were conducted on 17-20 August, 1308.

Interrogating the Knights actually turned out some surprising affirmatives. One Knight questioned, Geoffroy de Gonneville, admitted that he was asked to denounce and spit on the Cross, but that he refused and was admitted to the Order anyway. Others admitted to denouncing out loud but not in their hearts.

In 2001, a document known as the Chinon Parchment surfaced in the Vatican Secret Archives. It is the account of the questioning by Bérenger and the others of the Templars. It also includes this:

After this, we concluded to extend the mercy of pardons for these acts to Brother Jacques de Molay, the Grandmaster of the said Order, who in the form and manner described above had denounced in our presence the described and any other heresy, and swore in person on the Lord’s Holy Gospel, and humbly asked for the mercy of pardon [from excommunication], restoring him to unity with the Church and reinstating him to communion of the faithful and the sacraments of the Church.

Whatever they heard, they did not consider it damning enough to keep the Templars excommunicated. Examining this document has led some to suggest that the steps of the secret initiation may very well have included what look like desecration, but had a different purpose. The statement of de Gonneville, for instance, suggests that denouncing the Cross was not necessary, and perhaps was a test of faith. It has also been suggested that the initiation was intended to expose them to what they might encounter if they were captured by non-Christians during tours of duty in the Middle East.

So maybe they did do the "terrible" things of which they were accused, but the reality/intent was very different from the appearance.

The Templars, Absolved

Everyone knows about the Templars, or Poor Fellow-Soldiers of Christ and of the Temple of Solomon. Their avowed goal was to protect travelers to the Holy Land. For almost two centuries they offered protection en route to sites in the Holy Land and, as a trustworthy order with members in several countries, became wealthy by being a reliable way to transfer money from one country to another.

The Chinon Parchment

Although endorsed by the Church, King Philip IV of France engineered their downfall in France and arrested and tortured a number of them in 1307, confiscating their property in the process. This was very handy for Philip, since he was greatly in financial debt to them. Through use of the Inquisition, they were linked with heresy, accused of consorting with the devil, etc. The Templars' very secret initiation rite made it easy to fabricate lies about what they did.

In 1312, Philip persuaded Pope Clement V to disband the Templars for good, so that no one stood in Philip's way when he executed their Grandmaster, Jacques de Molay. The Templars went out in disgrace for political reasons, vilified for non-Christian practices, after having been one of the most respected groups in Christendom.

The Vatican Secret Archives (Archivum Secretum Apostolicum Vaticanum) contain all the documents of the popes, as opposed to official and public documents. They are "secret" in that they are technically a private library and one cannot simply walk in and check out a book. Popes can give access, however, and recent popes have done so. In 2001, historian and paleographer Barbara Frale discovered a document now known as the Chinon Parchment.

It turns out that Clement wanted to interview the heads of the Order, but their imprisonment and torture made it impossible for them to travel to Avignon to meet him, so he sent his legates to meet with them at Chinon, questioning them about their beliefs. This meeting at Chinon took place in August 1308, as related and notarized in the Chinon Parchment. Even though Clement suppressed the Templars a few years after, due to pressure from Philip, the Chinon Parchment tells us that the pope granted them forgiveness and absolution for their sins and restored to them the right to receive the sacraments.

The Avignon Papacy

I like to link items in each post to previous posts that offer more info on those items. I have frequently referred to the time when the popes were not in Rome, but in Avignon; I have, however, not yet produced a post that explains the geographical shift.

The Avignon Papal Palace (It's no Vatican, but it'll do)

I suppose it might have started with conflict between King Philip IV of France, who was taxing the clergy to finance his ongoing wars, and Pope Boniface VIII, whose bull Clericis laicos forbade taxation of clergy with papal approval. After the death of Boniface and the death of his successor, Benedict XI, after only eight months, a Frenchman was elected, Clement V.

Clement V decided he did not want to live in Rome, and moved the papal court to Avignon, which is now in France but was then in the Kingdom of Arles. The French Clement was very friendly to the King of France, pretty much revoking Clerics laicos and beginning a string of seven popes, all French, who more and more came under the influence of the French crown.

The Avignon Papacy lasted from 1309 until January 1377. Pope Urban V wanted to move to Rome, but it was hindered by the War of the Eight Saints. His successor, Gregory XI, finally returned to Rome after (supposedly) being inspired to do so by Catherine of Siena.

The Avignon Papacy was sometimes referred to as the Babylonian Captivity, but worse was to follow.

After Gregory's death in 1378, conflict between his successor, Urban VI, and the cardinals created the Western Schism (1378 - 1417), when a series of rival popes were elected by renegade cardinals and took up residence in Avignon. The Avignon popes during this time are considered antipopes.

The Templars' Bad Luck Day

(This one may meander a little; just hang on.)

A few days after William Tell shot the apple from his son's head in 1307, another significant event took place on the other side of the Alps. On the 22nd of November, Pope Clement V issued a papal bull requesting that all countries in Europe arrest the Knights of the Temple and confiscate their property.

Clement had not always been an enemy of the Templars, but their purpose was fading. They existed, along with the Hospitallers, to escort pilgrims and maintain some security in the Holy Land, but European possessions in the Holy Land had all been re-taken by non-Christians. These Orders maintained their wealth and property in Europe, although the reason much of it had been awarded to them was now gone. A couple years earlier, in 1305, Clement had suggested that the Templar Knights and the Hospitaller Knights merge, since there seemed little reason for two such Orders under the circumstances. He invited the Grand Masters of each Order (Jacques de Molay for the Templars, Fulk de Villaret for the Hospitallers) to the Vatican to discuss it, but neither would agree to the merger.

This alone wasn't enough to turn Clement against the Templars, but he had some pressure. The King of France, Philip IV, owed the Templars a great deal of money, and decided that arresting all the Templars in France on charges of impropriety and confiscating their property would be a way to square his debts. Philip had taken action on October 13. It was a Friday. Jacques de Molay was burned at the stake, and it was downhill from there for the Templars. (Clement gave all their European possessions—that were not confiscated by Philip—to the Hospitallers.)

...and this has given rise to one theory about why "Friday the 13th" is considered an unlucky day. In fact, this is the theory that friends tell to me most often, since I am known to have an interest in the Middle Ages. Someone has also put forward the idea that the day has been considered bad luck since Chaucer, because the line "and on a Friday fell all this misfortune" appears in The Nun's Priest's Tale of The Canterbury Tales. (That is not an indication that Friday itself was unlucky; Chaucer often inserted small bits of info that make the tale seem more personal.) As I did with the nursery rhyme "Ring Around the Rosie," however, let me splash some cold water on this theory.*

References to an actual unlucky day being a Friday the 13th of the month don't appear prior to the 20th century. A Boston stock promoter (and some say manipulator), Thomas Lawson (1857 - 1925) wrote a book about an unscrupulous stock broker who creates a panic on Wall Street to take advantage of the situation. The book is called Friday the Thirteenth, and he chooses that day because on Wall Street it is "Bear Saints Day" (whatever that is), not because it is inherently unlucky. "Friday the 13th" becomes a popular superstition after this book, according to one writer. Searching Google's Ngram viewer (which scans texts that Google has entered into its electronic database) for the phrase "Friday the 13" shows a steady rise of references to the term after 1905. There are earlier references as well, but if you search for "Friday the 12" or "Friday the 10" you will find similar results. There is no hard evidence I can find that "Friday the 13th" dominated the cultural consciousness prior to our Modern Era.

Controlling Sicily, et alia

The growing power and importance of Sicily in the Middle Ages was mentioned here. But the solution they found didn't quite last; controlling Sicily was an ongoing issue for many. Generations later a different pope faced the "problem of Sicily." That was Pope Nicholas IV.

Nicholas (born Girolamo Masci, 1227-1292) was a humble Franciscan friar before he was elected the first pope from the Order founded only 79 years earlier by Saint Francis.

In the four years that he was pope, he had few ambitions. Resolving the current Sicilian question was one. There were two men claiming control of Sicily, Charles II of Naples and James II of Aragon. Unfortunately for James (who was actually resident in Sicily), Charles promised to recognize the pope's suzerainty over Sicily—meaning that Sicily would be beholden to the papal state and offer it regular tribute. Charles, therefore, got the pope's blessing, and Nicholas brokered a treaty with King Philip IV of France and King Alfonso III of Aragon to expel James II from Sicily.

No sooner had the Pope completed this task than another concern reared its head: the kingdom of Acre in the Middle East fell to the Mamluks. Failing to get a Crusade started, Nicholas sent missionaries to the east to increase Christian conversions.

He also made some financial changes in the Vatican. One of them was to disburse among the cardinals one-half of the Vatican's income. As it turned out, the power this gave to the College of Cardinals would create problems for later popes. Nicholas also created a detailed system of evaluation and taxation for English and Welsh parishes. The records created for his Taxatio provide historians with a valuable look at the status of English and Welsh churches at the end of the 13th century.

He died peacefully on 4 April 1292, at the age of 64.  His death would trigger the difficulties that led to the story of the Pope Who Quit.