Showing posts with label Gundobad. Show all posts
Showing posts with label Gundobad. Show all posts

Friday, December 16, 2022

Childebert I

Childebert was the third of the four sons of Clovis I, who united all the Frankish tribes in Gaul for the first time, and then had it divided up again at his death (511 CE) among his sons. Childebert's brothers were Theuderic I, Chlodomer, and Clothar I. In the division, Childebert received Paris and everything to the north to the English Channel coast and west to Brittany and its coast.

The brothers joined in 523 to war against Godomar of Burgundy and his brother, Sigismund. (Clovis had defeated Godomar's father in 500, forcing Burgundy to pay tribute.) Godomar escaped the first encounter, but Chlodomer took Sigismund prisoner. Godomar rallied the Burgundians and regained his lost territory, but Chlodomer executed Sigismund. Fighting continued for a decade until 534 when Godomar was killed and Burgundy taken over.

Sadly for Chlodomer, he was killed in the final battle. Childebert and Clothar did not want his kingdom of Orléans to be divided among his three children, so they conspired to eliminate them. The eldest two were killed; the youngest escaped to a monastery. Childebert annexed Orléans and Chartres.

Future military campaigns gained him Geneva and Lyons. The king of the Ostrogoths ceded Provence to the Franks in 535; Childebert's share of the spoils were Arles and Marseilles.

He also invaded the Iberian Peninsula on behalf of his sister, Chrotilda. She had been married to King Amalaric of the Visigoths. (A purely political move: Amalaric's father Alaric II had been killed by Chrotilda's father, Clovis I. This marriage was supposed to cease national hostilities; it did nothing to assuage personal hostility.) She was Catholic; he pressured her to convert to the heretical ArianismGregory of Tours writes that he even beat her until she bled, and she sent a bloody towel to her brother.

Childebert attacked Amalaric, who fled but was assassinated. He brought his sister home, but she died along the way; he buried her in Paris next to their father. He also brought back the tunic of St. Vincent of Saragossa, patron of vintners, sailors, and brickmakers.

Childebert expanded his boundaries and built more religious structures than any of his brothers. He died on 13 December 558, leaving two daughters, who according to Salic Law could not inherit. His territory went to his younger brother Clothar I.

Here's a question: if Burgundy was already paying tribute to Gaul, was the war against Godomar necessary? Necessary, no; but motivated by a powerful force: a mother's wishes. I also left out a crucial and related detail regarding the disinheriting of Chlodomer's sons. I'll explain tomorrow.

Friday, July 4, 2014

500

This is the 500th post on the Daily Medieval blog. In its honor, let us look at the year 500 CE and how it overlaps some of the previous 499  posts.

500 was a leap year. January 1st was a Saturday. July 4th was a Tuesday.

It was the birth year of Gildas, a monk, who wrote the De Excidio et Conquestu Britanniae ["On the Ruin & Conquest of Britain"], a chief source of history for early Britain, although much is called into question. A life of St. Gildas written later by a friend of Geoffrey of Monmouth makes Gildas out to be a contemporary of King Arthur, and yet Gildas never mentions him. He does mention the Battle of Mount Badon, for which 500 is a possible date.

It is the year that Clovis I pursues King Gundobad of the Burgundians after a military engagement, forcing him to pay annual tribute.

It is the approximate date of the formation of the Kingdom of the Franks, that reached a high point a few centuries later with the family of Charles Martel.

It is the approximate birthdate of Aregund, whose jewelry provided an impressive grave excavation.

It is the birthdate of the Byzantine historian Procopius, from whom we learn how the West got the secret of silk from Nestorian monks.

500 was, of course, only the year according to the Julian calendar.
For the Romans, it was 1253 Abs urbis condita ["from the city's founding"].
Jews considered it the year 4260-61.
The Byzantines numbered years from the founding of the world, 5509 years before Christ, so to them it was 6008-09 (the year started on 1 September).

Thanks for reading!