Was THIS Robin Hood?

Statue in Nottingham

We have established that the first mention of Robin Hood is in the 1370s. And in the mid 1400s, someone places him in 1283 living in "English Woods." In the legends as they developed later, Robin (along with a band of men) lives in Sherwood Forest, is opposed to an authoritarian king, and is opposed by the Sheriff of Nottingham. Supposedly, he is living in the time of Bad King John, and is saved from prison when Richard Lionheart returns from Crusade.

Was there anyone who acted in the manner we ascribe to the legendary Robin Hood, who lived about that time? Let me tell you about Roger Godberd. What we know about him starts with the Second Barons War.

The Second Barons war (1264-67) was all about curtailing Henry III's grasp as he requested more and more financing from his vassals. One of the chief battles was the Battle of Evesham in 1265, led by Henry's son, the future King Edward I. In it, one of the leaders of the barons, Simon de Montfort, was killed in that battle.

Roger Godberd was in the forces of de Montfort, and was declared by the Crown to be an outlaw after Evesham. He went on the run, settling in 1265 in Sherwood Forest in Nottinghamshire. It was said that he was able to call on a hundred men to support him. He managed to elude the king's forces for four years.

A common Robin Hood story is of his capture at an abbey, and subsequent escape with the help of his men. Godberd was captured at Rufford Abbey by Reginald de Grey, the Sheriff of Nottingham. He escaped when a local knight named Richard Foliot came to his aid.

Godberd was eventually imprisoned and tried at the Tower of London. He was pardoned by none other than the man who led the forces at the Battle of Evesham. Now King Edward I, he pardoned Roger upon Edward's return from the 8th Crusade.

Robin Hood and the Monk

Although most depictions of Robin Hood place him in England when Richard Lionheart was away on Crusade and King John was messing up the country (the 1190s), there are no mentions of him in any literature until significantly later. The earliest is in Piers Plowman in the 1370s, and then only with a reference to the "rhymes of Robin Hood."

About 1420, Andrew Wyntoun's Orygynale Cronykil of Scotland mentions "Lytil John and Robyne Hude" living in the "Yngol Wood" (English woods) in his entry for the year 1283.

What these rhymes/stories were at the time we can only guess. The oldest tale we have, "Robin Hood and the Monk," is from about 1450. In it, a devout Robin wants to go to Mass in Nottingham, and is warned by Much the Miller's son that he should take 12 men with him for safety. He only takes Little John. Along the way they make a wager. Robin loses, refuses to honor the wager, and Little join leaves him alone. While praying at St. Mary's in Nottingham, the sheriff is called on him by a monk that Robin robbed on some earlier date.

Once Robin's men find out, they decide to rescue him. They find the monk, riding with a page. Little John kills the Monk and Much kills the page. The monk had letters for the king, which Little John and Much deliver, explaining that the monk died along the way. The king tells them to bring Robin to him.

Little John and Much deliver this message to the sheriff, explaining the monk's absence by saying the king made him an abbot. They enter the prison, kill the jailer, and free Robin, who pledges loyalty to Little John for being so good after Robin was so dishonest to him. Little John agrees to keep the previous arrangement of leadership. The king, learning of all this, is upset that he was hoodwinked, but decides to drop it.

We do not see any signs here of Robin being particularly good. But the story had adventure and plot turns, so it was fun to tell. It's a long time later when characters like Maid Marian and Friar Tuck get added, as well as the idea that he stole from the rich to give to the poor.

Andrew Wyntoun, Scot

When Robert Burns published his Poems, Chiefly in the Scottish Dialect (1786), no one knew that it would become such a success that the reading public would be eager to lap up anything old and Scottish. But 1790 saw the publication of the Orygynale Cronykil of Scotland, by Andrew Wyntoun.

Wyntoun (c.1350-c.1425) was an Augustinian canon of St. Sers Inch, a religious house  of Loch Leven, as well as a poet. The Chronicle is very pro-Scotland, especially regarding Edward I and his treatment of William Wallace and Scotland.

The Chronicle starts in the distant past (Alexander the Great, ancient Britons) and ends in 1420. It contains a number of "firsts": it is the earliest extant document in the Scottish dialect; it has the first use of the word "Catholic"; also, it contains the first mention in print of Robin Hood that ties him to a particular time (1283) and an area just south of the Scottish border in Carlisle. Tales of an outlaw who hides out in the woods and harasses the English king were of interest to the Scots, especially after William Wallace et alia did the same after Dunbar and Falkirk. It also includes the earliest version of MacBeth and the three witches.

William Tell: The True Story

...and by "true story" I mean "the myth."

Today is the anniversary of William Tell's famous feat in which he shot an arrow through an apple on his son's head with a crossbow bolt. It happened in 1307, and here's the whole story.

In 1307, the new advocate of the Swiss town of Altdorf was an arrogant man named Gessler. He had a hat set on a pole in the town square, and all who passed were supposed to bow to the hat as a sign of respect for Gessler. One day, Wilhelm Tell and his son came into town and passed the hat without paying their respects, for which they were arrested. Gessler said they would be released if Tell—who was famous for his strength, his mountain-climbing skill, and his archery skill—could shoot an apple off his son's head. Tell drew two crossbow bolts from his quiver, and split the apple on the attempt.

Gessler asked him "Why the second arrow?" Tell admitted that, if he had missed and killed his son, the second arrow would have gone right into Gessler. Gessler had Tell re-arrested and sent to prison at Küssnacht castle. On the way there, the ship carrying him became endangered in a storm on Lake Lucerne, and Tell was unbound by the crew to help row to safety. Tell escaped the boat at a rocky site even now called Tellsplatte [German: "Tell's slab"]. Tell proceeded to Küssnacht and waited for Gessler, whom he killed with an arrow. His defiance helped inspire the rebellion that led to the Swiss Confederacy. He later fought for Switzerland in the Battle of Morgarten (1315). He died in 1354.

All this early-14th century detail comes from a history of Switzerland written about 1570 (and not published until a couple centuries later) by historian Ægidius (Giles) Tschudi, who is known to have been less than accurate in discussing his own career and family. William Tell's name is mentioned as early as 1475, but without all the detail offered by Tschudi, whose source for the story is unknown.

It also needs pointing out that the idea of a heroic archer who defies authority is seen earlier in England (Robin Hood, who supposedly harried Prince/King John in the late 12th century) and the Danish Palnatoki, who is forced in to the same contest by King Harald Bluetooth. Palnatoki also pulls more than one arrow from his quiver, intending to kill Harald if Palnatoki's son dies.

The legend of William Tell has inspired plays, operas, art and anecdotes, but his historicity is extremely doubtful.