John of Salisbury

I mentioned yesterday that John of Salisbury was one of the medieval authors who understood eclipses. He had a long career that I'll get out of the way before we look at his extensive writings.

John of Salisbury (c.1110 - 1180) was an Anglo-Saxon author and philosopher in Norman England, and so his family was not going to be particularly prominent. His writings show us that he went to a parish school as a boy. About 1136 he went to France where, like Arnold of Brescia,  he studied under Peter Abelard. He wrote about students and teachers there, giving us a view into one of the oldest universities. John also studied at Chartres under William of Conches.

About 1140 he was back in Paris, studying theology and supporting himself by tutoring the sons of nobles, sharing an apartment with Peter of Celle, who became a Benedictine and abbot of St. Rémy at Reims. While attending the Council of Reims in 1148, it is believed he was introduced by Bernard of Clairvaux to Theobald of Bec, the Archbishop of Canterbury. John became Theobald's secretary.

This position brought him back to England, where he was secretary to Theobald for seven years and where he came to know Thomas Becket. John also made trips to Rome during this time, where he got to know Nicholas Breakspear, the only Englishman to become pope (as Adrian IV).

In 1176, John was made Bishop of Chartres, a position he held until his death on 25 October 1180. His successor as bishop was his longtime friend and former roommate in college, Peter of Celle.

Now that we have some background on the man, we'll turn next to his written works.

Curbing the Pope

19th century bust of Arnold.

For those in the Middle Ages who thought the pope should be solely a spiritual leader and not wield temporal authority, Arnold of Brescia was their most ardent spokesperson. A short-lived 12th century Christian sect even named themselves "Arnoldists" after him; they lost credibility—condemned in 1184 at the Synod of Verona along with Cathars and Waldensians—when they also dared to preach against baptism and communion.

Arnold was born about 1190, in Lombardy in northern Italy. He joined the Augustinians, whose frugal ways clashed with the activities of the increasingly powerful popes. He supposedly studied at the University of Paris under Peter Abelard. Arnold and Abelard both were outspoken about the temporal power of the papacy, but they lost the debate at the Synod of Sens in 1141. Abelard gave in, but Arnold kept up his vocal condemnation of the popes. He was condemned by Pope Innocent II (mentioned here and here), and fled to Zurich.

After Innocent's death, Arnold reconciled with Pope Eugene III, but when he returned to Italy and found that Rome had changed its political structure and refused to allow Eugene to return, Arnold sided with Rome and quickly rose to a position of authority (rather counter to what he objected to about the papacy). He preached that priests who owned property gave up their qualifications to administer the sacraments.

Eugene in exile excommunicated Arnold, but even when Eugene managed to return to Rome, Arnold continued to wired political power in opposition to papal policies.

The next pope, Adrian IV, was not as mild-mannered and easily pushed around as Eugene: he took control of Rome in 1155 with the help of Holy Roman Emperor Frederick Barbarossa and forced Arnold into exile, where he was picked up by Barbarossa's forces and forced into a trial. He refused to renounce any of his positions—even when faced with execution—and he was hanged for rebellion (not heresy, curiously) in June 1155. His body was burned and the ashes thrown into the Tiber River to prevent his tomb from becoming a focal point for sympathizers who would consider him a holy martyr.

The Homeless Pope

Hugh of Jabala tells Pope Eugene about Prester John

Many of you know about the decades when the papacy was headquartered in Avignon (finally returned to Rome by Gregory XI). But not all popes outside of the Avignon situation enjoyed the benefits of Roman living.

Bernardo of Pisa was a Cistercian monk and a close friend of Bernard of Clairvaux. He became Pope Eugene III in 1145, mostly because no one else wanted the job. Ironically, his election probably had a lot to do with being a friend of Bernard of Clairvaux, who at the time was one of the strongest voices for Christianity and was a strong proponent of the pope's authority to wield temporal power; I call it ironic, because Bernard objected to his friend being made pope because he was too mild-mannered and would not be assertive enough as pope.

Eugene had a transient papacy. He left the City to be consecrated in the Abbey of Farfa, in the northern part of Lazio (the region at the center of which lies Rome). While he was gone, Arnold of Brescia (an opponent of the pope's temporal power) convinced the City to change its political structure and shut its gates to the pope.

Italy at the time (and right up through the 18th century) was not a unified country so much as a peninsula with different regions and city-states that eyed each other as competitors or even enemies. Eugene turned to Tivoli (near Rome) and other cities and to Roger II of Sicily to join him in opposing Rome.

He was able to return to Rome, but shortly after angered the citizens by not agreeing to fight Tivoli, and he was exiled again. He traveled to other cities, and then to France where he held synods in the late 1140s. Returning to Italy in 1149, he fled to Tusculum shortly after and stayed there until 1150, after meeting King Louis VII of France and his wife, Eleanor of Aquitaine, who were returning from Crusade. With Roger of Sicily's help he was able to return to Rome, but pressure made him retire soon after.

While sojourning through parts of Italy and souther Europe, he managed to see and approve of the works of Hildegard of Bingen. The legend of Prester John started with a report made to Pope Eugene from Bishop Hugh of Jabala.

As much as he tried to do, however, most of it was done while "on the road," and he had little time to enjoy his title of "Bishop of Rome."