Peter the Venerable

Peter of Montboissier was born to a woman who was called "Blessed Raingarde" (she was revered as saintly but not formally canonized).

His mother dedicated him to God and handed him to a Cluniac monastery early in his life. By the time he was twenty years old he was the prior of a monastery at Vézelay. He was so good at his job that by the age of thirty he was named abbot general of the Cluniac Order, and embarked on a campaign of reform and stricter discipline.

Peter favored education, and promoted learning in his monasteries. This put him at odds with Bernard of Clairvaux, who preferred the life of a monk to be spent in prayer and manual labor. He charted his own course in other ways: he supported the election of Pope Innocent II against that of Pope Anacletus, even though Anacletus also began as a Cluniac monk, like Peter. Peter also protected Peter Abelard when he was being persecuted for his Trinitarianism (more on that later).

He was prominent in many religious councils, such as Pope Innocent II's Council of Pisa, where he supported Innocent's reforms. He tried to persuade the political figures of Europe that the Crusades should be nonviolent missionary campaigns, not military campaigns intended to subjugate.

His defense of Christianity against other religions was fierce. He wrote treatises against Jews. He called for the Koran to be translated into Latin (which was completed in 1143) so that it could be debated properly, meaning refuted properly. He traveled to Spain (possible Toledo) to meet the translators. Later scholars criticized the translation for its errors.

His responses to the translated texts were two treatises, the the Summa totius heresis Saracenorum ("The Summary of the Entire Heresy of the Saracens") and the Liber contra sectam sive heresim Saracenorum ("The Refutation of the Sect or Heresy of the Saracens"). He essentially labels them heresies so far from Christianity that they are equivalent to paganism.

Peter died on Christmas Day 1156. Peter was thought of as a saint, but was never canonized. As of 2004, the Roman Catholic Church considers him "Blessed."

I now want to turn to his support of Peter Abelard, another French scholar who caused a stir in religious circles. See you tomorrow.

Alberic of Ostia

Alberic started in Beauvais in France but went everywhere once he became a papal legate. Born in 1080, he entered Cluny and became a Benedictine monk, becoming prior of Saint-Martin-des-Champs in Paris. Cluny's abbot, Peter the Venerable, brought him back in 1126 to help restore Benedictine discipline.

In 1135, he attended the Council of Pisa, called by the newly (and suspiciously) elected Pope Innocent II. This brought him to Innocent's attention, and Alberic was named Cardinal-Bishop of Ostia in 1138. Innocent immediately sent him as a papal legate to England.

This was important because papal legate authority had been given to the Archbishop of Canterbury at the strong request of King Henry II. The recent Archbishop, William of Corbeil, had died, and the post was vacant due to the ongoing period called the Anarchy. Alberic helped negotiate a resolution to the war between Stephen of Blois and David I of Scotland (who supported Empress Matilda). Afterward, Alberic visited abbeys and churches and convened a council that elected Abbot Theobald of Bec as Archbishop of Canterbury.

Alberic brought Theobald and others back to Rome in January 1139 where they attended the Second Lateran Council. He was then sent to repeat his English success in Bari on the Adriatic, where the citizens refused to accept Roger II of Sicily as their ruler. He failed that time: the citizens wouldn't allow him into the city.

Still, Innocent relied on him to build deeper ties to the Armenian Church, that had split centuries earlier from Rome over doctrinal differences. There he met with the Armenian Catholicos (leader) Grigor III Pahlavuni. The two traveled on pilgrimage to Jerusalem where, at the Templum Domini, the Dome of the Rock, Grigor pledged to improve relations with Rome.

In the summer of 1144, Alberic was in France, traveling round and resolving ecclesiastical disputes. While there, he persuaded Bernard of Clairvaux to preach against heresy in the Southwest of France. Alberic then returned to Rome in time to help plan the Second Crusade.

Alberic died on 20 November 1148 and was buried in Verdun Cathedral. Bernard of Clairvaux said Mass at his grave, calling Alberic "the venerable Bishop of Ostia, a man who has done great things in Israel, through whom Christ has often given victory to His Church."

It's nice to be considered venerable, even nicer when you are so respected that Venerable becomes part of your name, such as the Venerable Bede. Another person so highly respected was Peter the Venerable, and I'll tell you more about him tomorrow.

Bernard of Clairvaux

Like many well-known theologians/priests in the Middle Ages, Bernard of Clairvaux was born to a wealthy family. This was in Burgundy in 1090, in the family's manor that still exists today (with modifications) as a convent named in his honor.

One of seven children (six sons, one daughter), he was sent at the age of nine to a school miles away, where he took a special interest in rhetoric and literature. He also developed a special interest in the Virgin Mary, seeing her as the ideal human intercessor between mankind and God. Later in life he would write several works about her, although he did not accept the idea of the Immaculate Conception.

His mother's death when he was 19 years old motivated him to devote himself to a cloistered life. He joined Cîteaux Abbey, a relatively new establishment (founded 1098) for those who wished to strictly live according to the Rule of St. Benedict. When a scion of one of the noblest families of Burgundy chose the monastic life, his example prompted scores of young men to do the same. By 1115, the community had grown large enough that a new abbey was needed, and Bernard was elected to take a group of 12 monks to the Vallée d'Absinthe and found a new one. He named this the Claire Vallée ("Clear Valley"), and the name Clairvaux became attached to him.

Bernard's example was such that all male members of his immediate family ultimately joined Clairvaux, leaving only his younger sister, Humbeline in the outside world. (She eventually got permission from her husband to enter a Benedictine nunnery.) His brother Gerard, a soldier, joined after being wounded; Bernard made him the cellarer, a job at which he was so efficient that he was sought after for advice by craftsmen of all kinds. Gerard of Clairvaux also became a saint.

A rivalry arose between Clairvaux and Cluny Abbey. Cluny's reputation for monasticism and the physical size of its church made it a little proud, and the growing reputation of Cîteaux and Clairvaux rankled. While Bernard was on a trip away from Clairvaux, the Abbot of Cluny visited and persuaded one of its members, Bernard's cousin Robert of Châtillon, to join Cluny. This bothered Bernard deeply. Cluny criticized the way of life at Cîteaux, causing Bernard to write a defense of it, his Apology. The Apology was so convincing that the abbot of Cluny, Peter the Venerable, affirmed his admiration and friendship. Another person convinced by the Apology was Abbot Suger.

At the Council of Troyes in 1128, Bernard was asked by Pope Honorius II to attend and made him secretary, giving him the responsibility to draw up synodal statutes. He also composed a rule for the Knights Templar. Bernard's reputation had grown to the point that he was sought after as a mediator. In the schism of 1130, when there were two popes, King Louis VI brought the French bishops together to find a way forward. The person chosen to make the final decision on which pope was authentic and which an antipope? Bernard of Clairvaux. I'll tell you more about that, and his further successes, tomorrow.