Pepin's Godfather

Liutprand was King of the Lombards from 712 - 744. During his reign he conquered much of the Italian Peninsula, made an agreement with Pope Gregory (pictured) that donated lands that began the Papal States, established several sets of laws, and raised the first Carolingian king.

One of Liutprand's important law reforms was the Notitia de actoribus regis ("Notice concerning royal administrators"). It significantly prevented local administrators from illegally appropriating lands of the lower classes. It required the administrator to swear on the Gospels that any irregularity in ownership would be reported to the king, and that a royal charter 

Liutprand had been allied with Charles Martel, King of the Franks. They had enough respect for each other that, prior to Pope Gregory negotiating a peace with Liutprand, Gregory had sent to Martel for aid. Martel refused to fight his former ally, forcing Gregory to have the meeting at Sutri in which he allowed Liutprand to go through Italy at will, so long as the papacy in Rome was spared.

Martel's son Pepin the Short, when he achieved his majority, was sent to Lombardy to be presented with arms by Liutprand. I have mentioned before that a king might send his bastard children to be raised at some removed but noble household. It was also common to have legitimate royal children exposed to other courts. The ritual investing of a prince with his first arms and welcoming him into manhood made him symbolically Liutprand's adopted son. It also meant closer ties between the two kingdoms. Pepin did eventually turn on Lombardy, but that was after Liutprand's death when one of his successors, Aistulf, declared himself King of the Romans and reneged on Liutprand's promise to leave Rome alone. You can read the result here.

Aistulf's thirst for more power led to conflict with the Franks, and ultimately led to the end of an independent Lombardy when Pepin's son Charlemagne conquered them. Next time we'll see how that went.

Liutprand of the Lombards

In order to preserve Western Europe for Christendom and repel the Muslim invasions, Charles Martel enlisted the aid of Liutprand, King of the Lombards (c.680 - 744). His reign from 712 until his death in 744 was one of the longer and more productive reigns in Lombardy.

He almost didn't make it. Due to political intrigue, his family was destroyed by rivals: the usurper Aripert II exiled his father King Ansprand to Bavaria, blinded his brother, and cut off the ears and noses of his mother and sister. Liutprand was young enough to be considered harmless, and so was spared and sent to Bavaria with his father.

King Ansprand returned with an army of Bavarians and Austrians. Aripert fled towards Gaul, but drowned crossing a river. On Ansprand's deathbed, the Lombard nobles called Liutprand and declared him his father's co-ruler. This practice—declaring a co-ruler—made succession clear and ensured there would always be a functioning ruler. Liutprand did the same with his own son in later years when Liutprand was ill. Ansprand died the next day.

The illustration shows a large part of the Italian Peninsula under Lombard rule, and Liutprand can take credit for that by taking advantage of local hostilities. Byzantine Emperor Leo III made edicts against icons in 726. Pope Gregory II, however, rejected iconoclasm. Some parts of the peninsula (remember that at this time "Italy" is not a country but a large number of independent states) accepted Leo's edicts; some did not. The clash was serious: for example, the Byzantine Duke of Naples was killed by a mob while trying to destroy religious icons.

Liutprand took advantage of the civil discord to take his armies south and conquer much of the peninsula. On approach to Rome, he was met by Pope Gregory at the ancient city of Sutri, where the two negotiated a deal by which the papacy would get control of Sutri and some other towns as a donation to the pope (the start of establishing the Papal States), and Liutprand was allowed to take as much other territory as he was able.

As the longest-reigning Lombard king, it would be inappropriate to try to summarize his rule in one brief post. His later relationships with popes and the Carolingians and his legal reforms deserve their own attention. Stay tuned.

The Battle of Toulouse

The expansion by the Umayyad Caliphate brought Muslims into the first major conflict with Western Europe in 721 CE.

The Umayyads had already taken over the southern coast of the Mediterranean, but it was their presence in the Iberian Peninsula that put them up against the borders of Aquitaine, whose Christian duke, Odo the Great, prepared to ensure the stability of his borders. Anticipating the potential conflict, he left his capital of Toulouse to gather military support. When the Umayyad army under Malik al-Khawlani besieged Toulouse, Odo was away.

Odo tried to gather help from Charles Martel, but "The Hammer"—who is often given credit for protecting the Christian West from the Muslim East—refused Odo, preferring to take a "wait and see" attitude about the spread of Islam. (To be fair, Odo and Charles were rival rulers, not friends, so Charles may have been happy to see his southern neighbor get weakened.)

The siege lasted three months before Odo returned with his gathering of Aquitanian, Frankish, and Gascon troops. (The Frankish troops were not likely part of Charles Martel's people; there were Franks living closer to Odo's territory who were not necessarily formally part of the Carolingian culture.) The Umayyad army had grown overconfident after three months of no opposition, so they had minimal outer defenses, making Odo's attack unexpected and hard to counter, especially when folk from inside Toulouse joined the fight. The Umayyads scattered, al-Khawlani died very soon afterward, and no secondary attempt on Toulouse was made.

Odo claimed (in a letter to Pope Gregory II, who like the caliphate was also focused on spreading his chosen faith, though with a less-warlike approach) that he had killed 375,000 Saracens and lost only 1500 men. Odo was praised as a champion of Christianity and received gifts from Gregory.

Eleven years later, however, Charles Martel could no longer "wait and see" when the Umayyads tried another surge into Western Europe, resulting in the Battle of Tours, which happens to be our next topic.

St. Boniface

About 675 CE in Wessex, England, a boy named Wynfrid was born to a noble family. Educated in the Benedictine abbeys of Exeter and Nursling, he chose life as. Benedictine, becoming ordained at the age of about 30.

He traveled to Frisia, attempting to convert the Saxons there, with little success. Returning to England, he discovered that he had been chosen to replace the recently deceased abbot, but he preferred to continue his efforts to evangelize pagans.

On a trip to Rome in 718, he met with Pope Gregory II, who gave him the Name "Bonifatius" meaning "good fate" or "auspicious." Gregory made him a bishop, but instead of granting him a diocese sent him to Germania—where the spent the rest of his life, attempting to convert the area. His job was made more difficult by the war currently being fought between Charles Martel and the Frisian king, Radbod. (Radbod died in 719, but Frisia continued to oppose the Franks, right up through the Massacre of Verden in 782.

Fortunately for Boniface, Charles Martel supported his mission, as did succeeding Carolingian rulers. Boniface's goal of destroying as many pagan symbols as he could probably dovetailed with the Frankish goal to subjugate the Saxons and see them ruled by Frankish culture.

A second trip to Rome in 732 saw him receive the pallium as archbishop from Pope Gregory III. That same year, Charles Martel defeated the Umayyad Caliphate at the battle of Tours, after which he rewarded many churches and monasteries with lands. This act, unfortunately, led to church officials benefitting materially, a practice which Boniface deplored. Martel, however, did establish four dioceses in Bavaria with Boniface as their archbishop.

Boniface had one of his disciples found a monastery at Fulda, where Boniface was interred when he died in 754.

The axe you see in the picture above is pretty ubiquitous in portrayals of Boniface because of a particular act of his, the felling of the Donar Oak, a tree sacred to pagans. And speaking of Boniface and trees, did you know that some credit him with the invention of the Christmas Tree? I think tomorrow would be a good time to tell you about that.