Theodoric's Troubles

After Theodoric (454 - 526) was made commander of the Eastern Roman Empire's forces by Emperor Zeno, you might have thought that his future was assured. Zeno, however, was annoyed when Theodoric dealt with a famine by asking—not conquering, asking—Zeno for permission to expand into new land where they might produce more food. Zeno's retaliation was to offer command of the forces to Theodoric "The Squinter" Strabo, the person whose defeat by our Theodoric earned him the command in the first place!

Theodoric was not going to suffer this insult quietly or let his people starve, so he invaded communities in the Rhodope Mountains in southeastern Europe (Bulgaria), slaughtering peasants and taking supplies. Their savagery drew an attempt from Zeno to make a truce, but Theodoric was not satisfied. He sent an emissary to Zeno, who was in Epidaurum at the time.* Meanwhile, Zeno sent soldiers to attack Theodoric's people, stealing (supposedly) 2000 wagons of supplies and capturing 5000 Ostrogoths.

Zeno made many bad political decisions—including losing the Western Roman Empire—and in 483 he offered Theodoric the position of absolute top military commander and made him consul in 484. Consuls were the chief magistrates of the Roman Republic. This position did not mean hostilities ended between Theodoric and Zeno. Theodoric continued to plunder Eastern Empire territories, approaching Constantinople itself.

Zeno engaged the Bulgars to attack Theodoric; the Bulgars were defeated. Theodoric besieged Constantinople, hoping to pressure Zeno into giving him land for the Ostrogoths. Zeno was having trouble with Odoacer, the Germanic ruler who was king of Italy, and offered Theodoric to defeat Odoacer and take Italy. Theodoric initially lost against Odoacer in 490; the two rulers spent the next few years fighting across Italy, finally negotiating a co-ruler treaty to stop the hostilities.

One of the two never intended to honor the treaty. I'll tell you which one next time.

*Epidaurum would be devastated two centuries later by Avar and Slavic invaders; citizens would flee north several miles and found a new city, Ragusa.

Theodoric the Great

There were many Theodorics in the Middle Ages, but only one was called "The Great." As the son of a king, and later a king himself, we can be certain of several details about him.

He was born in 454CE, right after his people, the Ostrogoths, freed themselves from domination by the Huns after the death of Attila a year before. That was not to say the Ostrogoths were from then on masters of their own faith. His father, Theodemir, made a treaty with Emperor Leo I of the Eastern Roman Empire. One of its conditions was Theodoric's removal to Constantinople as hostage to secure good behavior by the Ostrogoths. (There was also a tribute each year to Constantinople of 300 pounds of gold.)

Theodoric, who was about seven or eight years old, benefitted from this move. Because his father had consolidated lands that had belonged to Theodemir's brothers, the Ostrogoths ruled a large territory, making Theodoric as the next heir a valuable partner for the Empire and someone the Empire wanted to make sure would be a valuable ally in the future. He was therefore educated in reading, writing, and arithmetic by the best imperial teachers and learned far more about the world than he might have otherwise.

Theodoric was returned to his family when he was 15 or 16, and was given command of part of the Osgtrogoth kingdom held by one of his uncles. Shortly after, he proved his value to the kingdom when a Sarmatian king, Babai, attempted to invade an area near Theodoric that was under Constantinople's control. Theodoric with 6000 warriors defeated the invaders and killed Babai.

Theodoric increased his reputation in the 470s by leading military campaigns against enemies of the Goths and the Eastern Roman Empire. When Theodoric was successful against Theodoric the Squinter, a Thracian Goth who had led a revolt against the Emperor Zeno, Zeno rewarded him with command of the Eastern Roman forces.

In 471, he was made King of the Ostrogoths. With this position and the favor of the Emperor Zeno, his star was ascendant. Zeno, however, was a fickle emperor, as we shall see next time.

https://en.wikipedia.org/wiki/Theodoric_the_Great

http://dailymedieval.blogspot.com/2012/08/4-stages-of-gothichistory-culture.html

St. Menas

In 1905, C.M. Kaufman of Frankfort led an expedition into Egypt and made excavations that unearthed the legacy of St. Menas. He found the ruins of a monastery, a well, a basilica, many inscriptions asking the saint's aid, and thousands of miniature water pitchers and oil lamps.

Based on the inscription on the vessels found by Kaufman (Eulogia tou agiou Mena = Remembrance of St. Menas), the vessels were intended as souvenirs of the saint. The location excavated was one of the most popular pilgrimage sites in the 5th and 6th centuries, and flasks like those found by Kaufman had been found for years in Africa, Spain, Italy, France and Russia. It was assumed that they contained oil, but now it is thought that they probably held water from the local well, and likely were supposed to have curative powers.

According to the Catholic Encyclopedia, Menas was martyred under Emperor Diocletian in 295 (other sources say 309—there was more than one Menas in the first few centuries of the Common Era, and it is difficult to reconcile all the records). An Egyptian by birth, Menas had actually served in the Roman army, but left the army when he learned of the poor treatment of Christians by the empire. He went into retreat, engaging in fasting and prayer. He came out of retreat to proclaim the Christian faith in the middle of a Roman religious festival. He was dragged before the authorities, scourged and beheaded. Here is where the legend truly begins: supposedly, his body was to be burned, but the flames worked on it for three days without destroying it.

"Menas flask" in the Louvre

The martyr's body was brought to Egypt and placed in a church, and his name began to be invoked by Christians in need. Then an angel appeared to Pope Athanasius, telling him to have the body transported into the western desert outside Alexandria. While being transported, the camel carrying it stopped at one point and would not move. The followers buried the body in that spot.

Later, the location was forgotten, but a shepherd noticed that a sick sheep fell on a certain spot and rose up cured. The story spread that this spot cured illnesses. When the leprous daughter of the Emperor Zeno (c.425-491) traveled there for a cure, she received a vision at night from St. Menas, telling her that it was his burial place. Her father had the body exhumed, a cathedral built, and a proper tomb prepared for St. Menas. A city and industry sprang up, since so many people came to be cured. Water from the well dug in that location began to be bottled for pilgrims and supplicants. These flasks were found in several countries, but it wasn't until Kaufman's 1905 expedition that their true origin was uncovered.