The Dome of the Rock

When the First Crusade captured Jerusalem, they took over the Dome of the Rock, a temple built on the site where tradition said God created the world and Adam. Also, it was the traditional site where Abraham tried to sacrifice Isaac. For Muslims, it is believed to be the site from which Muhammad began the spiritual Night Journey around the world.

It had been the site of the Second Jewish Temple (c.516BCE) that was built to replace Solomon's Temple (between 10th and 6th centuries BCE). The Second Jewish Temple had been destroyed by the Romans in 70CE. The 5th Umayyad Caliph built on that site the Qubbat aṣ-Ṣaḵra, the Dome of the Rock, the oldest surviving work of Islamic architecture. The leaders of the Crusade in 1099 called it the Templum Domini, the "Temple of the Lord," and handed the management of it over to the Augustinians.

The actual rock was originally left exposed, but later covered with white marble. In 1138 the Temple Domini was given the status of an abbey. A few years later, on 1 April 1141, the church was dedicated by the papal legate Alberic of Ostia (on pilgrimage there with Armenian Catholicos Grigor III Pahlavuni).

An adjacent mosque became a royal palace for the King of Jerusalem and the image of the dome became an important symbol of the Jerusalem royalty. When a new royal palace was built, the old palace became the local headquarters of the Knights Templar, who provided protection to pilgrims. The design of the Dome of the Rock became copied by the Templars for their round churches across Europe.

The general shape has not changed over 13+ centuries. It is an octagonal structure with a dome. It displays the earliest public inscriptions of the sayings of Islam and Muhammad. The traveler Ibn Battuta in 1326 said:

Any viewer's tongue will grow shorter trying to describe it. This is one of the most fantastic of all buildings, of the most perfect in architecture and strangest in shape.

 It is still one of the most visited places on earth.

This is the second time that the papal legate Alberic of Ostia has appeared (although in reference to the same event), and I'd like to look at his life and travels next time.

The Moses Coin

Many Viking coin hoards included coins from far afield, especially Islamic dirhams, such as in the Spillings Hoard. The Spillings Hoard also contained, among about 14,000 dirhams, a coin that is practically unique in the history of numismatics: a Moses coin (pictured here).

As of 2006, only five Moses coins have been found, and they are all unusual in more ways than one. They are called "Moses" coins because, although similar to Islamic dirhams which have the phrase "Muhammad is the messenger of God" (or a similar phrase), they are inscribed with "Moses is the messenger of God" in Arabic. Who made these? It turns out that they were made by the Khazars.

The Khazars were a nomadic people who ranged in the area between and north of the Black and Caspian Seas starting in the late 6th century. Geographically, they were a buffer between the Byzantine Empire and the Umayyad Caliphate. In the second half of the 10th century, they were conquered by the Kievan Rus ruler Sviatoslav I. The Khazars were not a homogeneous culture: among their tribes one could find three languages and several religions. Judaism is considered one of the Khazar religions, and the Moses coin is the only evidence found to support that claim.

According to The Jews of Khazaria, by Kevin Alan Brook, the Khazar government minted four series of dirhams in 837-838, all from the same mint. One series included the phrase (in Arabic) Ard al-Khazar ("Land of the Khazars"), with the date 3 December 837 to 22 November 838.

This Khazar mint was also the source of the Moses coins, but the five found so far all have fake mint dates and locations. The one from the Spillings Hoard is inscribed with Madinat as-Salaam (Baghdad) and the date 766-767. The other four Moses coins (found in hoards from Russia, Estonia, and Finland) include Madinat as-Salaam with the dates 803-804. Why the Moses coins exist and why they have inauthentic dates and mint marks is a mystery.

Above I said the coins were similar to Islamic dirhams. Brook's book says the Khazars minted "additional varieties of imitation dirhams after the year 838." The actual name of the Khazar silver coin was the sheleg, a name we get from the Russian Primary Chronicle, in which the sheleg is mentioned as tribute. What was the Russian Primary Chronicle, you may ask? It was briefly mentioned here, but maybe it deserves a closer look...next time.

Who Were The Vandals?

Isidore of Seville (c.560 - 636) wrote Historia de regibus Gothorum, Vandalorum et Suevorum ("History of the Kings of the Goths, Vandals and Suevi"). From him we learn about some of the Germanic peoples that existed in the 7th century. They were noted earlier by Pliny the Elder, who used the term Vandilii generically for a lot of the Germanic tribes, as did Tacitus.

The Vandals appear on the "world stage" in 405CE when, moving long the Danube, they are stopped in their westward expansion by the early Franks. Gregory of Tours, with typical (we assume) medieval historian literary license, tells us that the ensuing Vandal-Frankish War resulted in the death of 20,000 Vandals, including their current king Godigisel. Godigisel's eldest son, Gunderic, then led the Vandals over the next few years into Gaul and thence to Iberia. In fact, some theorize that the term Al-Andalus used by the Umayyad rulers of Iberia from c.715 on may be an Arabism based on the word "Vandal."

Their swift advance through established kingdoms turned their name synonymous with ruthless destruction of anything good and beautiful.

They went into North Africa in 429, then led by Gunderic's half-brother Genseric, when the Visigoths entered the Iberian Peninsula. Genseric ruled the Vandals until 477, during which time he controlled the Roman province in Africa, as well as Sicily, Corsica, Sardinia, Malta, and the Balearic Islands Mallorca, Ibiza, etc.). Procopius, whose accuracy of reporting gave the West the secret of silk, wrote that the Vandals were actually invited to North Africa by the Roman general Bonifacius—unlikely, since he had previously fought them and was defeated by them again and again in the years to follow.

At one of these conflicts, a defeated Bonifacius barricaded himself and army inside Hippo Regius ("Royal Hippo" was so-called because it was one of the residences of Numidian kings). One of its most famous citizens, named for the place, was living there at the time; then he died, and the death of St. Augustine of Hippo was a turning point for the Western Roman Empire. Something had to be done about the Vandals in North Africa. I'll tell you what they did tomorrow.

The Medieval Slave Trade, Part 2

We in the West often think of African slaves in North America when the topic of slavery comes up, as if it were a facet of the Industrial Age needed to provide cheap labor. It existed for millennia prior to the Modern Age, however.

...there is a thriving body of scholarship which demonstrates that slavery was practiced widely in various forms in Europe during the Middle Ages, alongside captivity, serfdom, and other types of unfreedom. Where then did the common knowledge come from? In the first instance, it derives from the late-18th- and 19th-century abolitionist assumption that as Christianity spread through Europe during the Middle Ages, it must surely have driven out slavery. [source]

Italy's was not the only economy that was boosted by the slave trade. Medieval Spain used slaves, especially under the Umayyads, and especially under the son of Hisham:

Al-Hakam was the first monarch of this family who surrounded his throne with a certain splendour and magnificence. He increased the number of mamelukes (slave soldiers) until they amounted to 5,000 horse and 1,000 foot. ... he increased the number of his slaves, eunuchs and servants; had a bodyguard of cavalry always stationed at the gate of his palace and surrounded his person with a guard of mamelukes...[Colins, Roger; Early Medieval Spain (1995)]

Spain, in turn, was raided for slaves. Al-Andalus in northern Spain was raided in the 9th and 10th centuries by Vikings. Slaves went out from Spain in other ways: Muslim and Jewish merchants exported slaves from Spain to other Islamic countries. Bishop Liutprand of Cremona wrote that Jewish merchants castrated slaves in order to create eunuchs, much in demand in Muslim Spain. He wasn't complaining, just reporting. In fact, on a visit to Constantinople he enjoyed the great hospitality he was shown, including being carried into the Emperor's presence on the shoulders of eunuchs who had their gentalia completely removed.

Speaking of the Vikings raiding Spain, we shall look at them next.

The Reconquista—Abbasid Alliance

I have mentioned before the disagreements, after the death of Muhammad, over which direction the faith should go. The Rashidun Caliphate was the successor to the Prophet, followed by the Umayyads. Not everyone approved of the Umayyads, however, and there was a third caliphate ready to be "born": the Abbasid, descended from Muhammad's uncle. As it happens, in the second half of the 9th century, there were Abbasid-leaning Muslims in the northern part of the Iberian Peninsula who were willing to ally themselves with Christian kingdoms if it meant getting rid of Umayyad rule.

Sulayman al-Arabi, the Abbasid-preferring governor of Barcelona, sent a message to Charlemagne in 777, offering his submission to Charlemagne's rule if he could get military aid against the Umayyad emir of Córdoba, Abd ar-Rahman I. Sulayman had allies: Husayn of Zaragoza and Abu Taur of Huesca. Charlemagne was all too happy to bring an army south to reconquer territory from Muslims.

Reaching Barcelona, Sulayman welcomed him, and their two armies marched next to Zaragoza to add Hosayn's military forces. Reaching Zaragoza, however, they found that Husayn would not allow them into the walled city. He had just recently defeated Abd ar-Rahman's general and taken him prisoner. Husayn was willing to rely on his own power to deal with further Umayyad threats, and no longer was willing to risk his autonomy being usurped by a Christian ruler.

Charlemagne settled into a siege of Zaragoza. After more than a month, however, an agreement was made: Husayn would pay Charlemagne some gold to go away. This he did, but on his way back north Charlemagne decided to make an example of the Basques, whom he suspected of being allied with the Moors. He spent some time destroying villages, tearing down the walls of Pamplona, and setting up his own garrisons. Satisfied, he set off for home through the Pyrenees.

Unknown to him, the angry Basque forces organized and pursued. Not only had this attempt at Reconquista come to naught, but Charlemagne was about to be handed a terrible defeat that would be immortalized in literature. Details tomorrow.

The Reconquista—Covadonga

Long before the Crusades in the late 11th century decided to take control of the Holy Land, Christians and Muslims were clashing in the western end of the Mediterranean, in the Iberian Peninsula. The Umayyad Caliphate in Iberia had largely been a positive force in uniting the territories under organized rule, but the attempt in 721 to expand northward across the Pyrenees into Gaul led to the 721CE Battle of Toulouse, considered by many to be the first major clash between Muslims and Christians. A decade later, the Battle of Tours, fought by Charles Martel (see parts one and two), stopped the Muslim northward advance. Further attempts were thwarted by Charlemagne's establishing of the Marca Hispanica, the "Spanish March" ("march" in its political/military meaning of a "border").

The Reconquista—Spanish for "reconquest" and the term given by historians in the 19th century to the Christian attempts to reclaim lands from Muslim rulers—actually started a few years before the better-known Toulouse, with the Battle of Covadonga in 718. Covadonga is in northwestern Spain, and it is the site where the Umayyad Caliphate encountered the Visigothic prince Pelagius. Pelagius incited a rebellion against the Umayyads.

His army was filled with Visigothic and Hispano-Roman "refugees" migrating northward to get away from Umayyad rule. Finding themselves of common mind, they began their rebellion by refusing to pay the jizya, the tax on dhimmi (non-Muslims), required by Sharia Law. They also began harassing the smaller Muslim garrisons, eventually ousting a provincial governor, Munuza. Pelagius founded the Kingdom of Asturias, on the northwest coast. Occasional inroads made by Muslim forces were either repelled, or their control was thrown off again once they left the area to go back south. The capital in Cordoba was more focused on forcing its way into Gaul; Asturias was not at first a significant point of trouble.

Eventually, however, Asturias had to be dealt with. Munuza and a General Alqama took an army to Asturias. Pelagius' army retreated to a narrow mountain pass, where they were able to throw stones and rain arrows down on the Muslim army. The narrow pass and poor tactics led to great loss of life among the Muslims. Munuza retreated, and tried again with a larger army, but was once again defeated.

This was the first time a Muslim-controlled territory had been reclaimed by Christians. The Umayyads had a presence in southern Gaul, however, and leaders in Europe decided that had to change, leading to a large battle and the oldest surviving work of French literature. I'll explain tomorrow.

Abd-al-Raḥmân al-Ghafiqi

During the Battle of Toulouse in 721 and the defeat of the Muslim attempt to make inroads to Aquitaine and Gaul, the Muslim general was killed. A succession of Muslim leaders replaced him until they settled on Abd al-Rahman ibn Abd Allah Al-Ghafiqi. In 730, he was made governor of Al Andalus back in northern Iberian Peninsula.

For a 731 attempt by the Umayyad Caliphate to cross the Pyrenees and invade Western Europe, al-Rahman was put in charge of the army. This time, the Muslim army made swift progress. Toulouse had been won by surprise, but this time Duke Odo's light infantry faced a Muslim cavalry in open battle. Al-Rahman took Bordeaux and then defeated Odo at the battle of Garonne.

Odo fled northward to Charles Martel, who had declined to help him in 721. Martel had been planning since then, however, and with a financial loan from Pope Gregory II had hired, trained, and equipped a standing army to defend Christendom from the invading Saracens. He marched his people south and set up on a hill south of Tours.

Al-Rahman came upon Martel's army on 10 October 732 and paused. Martel had taken a superior position: high ground, with a wooded area at its foot that would impede the organized progress of the cavalry. After seven days when neither army made an offensive move, al-Rahman finally decided he could not delay. His cavalry charged uphill and broke through the Frankish phalanxes several times. The phalanxes did not scatter, however, and little progress was made by the Muslims.

Al-Rahman was killed in one of the charges, and the remaining officers could not agree on a leader or a new strategy. They were also concerned with the spoils of war they had gathered along the way, and the risk of losing and having their camp plundered motivated them to retreat.

Four years later, al-Rahman's son made another attempt at the request of the Caliph, this time by sea. His fleet landed at Narbonne on the Mediterranean coast, proceeded to Arles on the coast (already under Muslim rule), and then prepared to march north.

Charles Martel was ready. He brought his army south, along with help from King Liutprand of the Lombards. They liberated Avignon, Nîmes, and others. He then drove the Muslims out of Arles and burned the city to the ground to prevent its future use as a Muslim base. Once again, the Muslim invasion of Europe was turned back.

Liutprand of the Lombards was one of the most successful Lombard rulers, and we'll take a closer look at him next time.

The Battle of Tours, Part 2

As the army of the Umayyad Caliphate, led by Abd-al-Rahman al-Ghafiqi, moved north into Gaul from Aquitaine in 732, their progress was slowed by the need to live off the land. Finding provisions for an army of at least tens of thousands was difficult. The most plentiful source of food would have been the wheat harvest, but in late summer and early autumn the harvest wasn't ready.

Still, their approach to Tours galvanized Charles Martel to bring his army south to meet them after he got word from Odo the Great. He arranged his army south of Tours in defensive mode, rather than going on the offensive. He set up his army in phalanxes on hills with a wooded area in front of them, which would force the Muslims to break up among the trees. The trees also prevented the Muslims from seeing beforehand the size and arrangement of the Frankish forces. The hills also meant that the Umayyads would have to attack while running uphill.

Al-Rahman's army arrived to the area on 10 October, but he did not want to attack immediately. After seven days of waiting, the Umayyads attacked, leading with their cavalry. The cavalry charged several times at the Frankish phalanxes, breaking through them repeatedly. The phalanxes were well-trained infantry, hired and extensively trained by Martel over recent years thanks to financial support from Pope Gregory II. They were disciplined and did not scatter.

The Mozarabic Chronicle of 754 goes on to say:

The northern peoples remained as immobile as a wall, holding together like a glacier in the cold regions. In the blink of an eye, they annihilated the Arabs with the sword. ... But suddenly, within sight of the countless tents of the Arabs, the Franks despicably sheathed their swords postponing the fight until the next day since night had fallen during the battle. Rising from their own camp at dawn, the Europeans saw the tents and canopies of the Arabs all arranged just as they had appeared the day before. Not knowing that they were empty and thinking that inside them there were Saracen forces ready for battle, they sent officers to reconnoiter and discovered that all the Ishmaelite troops had left. They had indeed fled silently by night in tight formation, returning to their own country.

Call it luck or call it the result of clever strategy by Charles Martel, the Umayyad Caliphate retreated to the Iberian Peninsula, abandoning Europe to Europeans. Al-Rahman was killed in battle. Despite the defeat, he is praised for being an able commander, and we should take a closer look at him next time, as well as his son, who attempted another invasion of Gaul just a few years after Tours!

The Battle of Tours, Part 1

On 10 October 732, the next attempt by the Umayyad Caliphate to invade Gaul was stopped at the Battle of Tours. This was the second attempt, the first having been stopped at the Battle of Toulouse in 721.

We have very little detail about the battle. Most of what we think we know is from the Mozarabic Chronicle of 754, a Latin history by a Christian chronicler which mentions the Europeans defeating Saracens at Tours. (The word it uses for the victors, europenses—"people of the place Europa"—is the first use of the word that became modern "Europe" and "Europeans." Europe is called that because of a Greek myth.)

Modern historians estimate that the Umayyad force outnumbered the Frankish force under Charles Martel by about 80,000 to 30,000, but some maintain that bringing and supporting 80,000 troops into Gaul was logistically impossible. Armies like this had to live off the land, and the land could not have easily supported feeding the tens of thousands involved. On the other hand, scarce rations and the subsequent low energy levels could explain the defeat of a large army forced to fight in unfamiliar territory.

One "casualty" at the time was Odo the Great's army. Although successful 11 years earlier at Toulouse, for the Umayyads to get to Tours they had to go past Toulouse again, which they managed to do. Odo's surprise attack in 721 did not translate to victory in 732: his army was defeated at Bordeaux and Garonne, largely because they were foot soldiers fighting Muslim cavalry. The devastation in southern Gaul this time spurred Martel to gather as large a force as he could.

In fact, Martel had been preparing for this since Toulouse, even though he had chosen not to help Odo. He had taken out a large loan from the Pope Gregory II in order to hire and train and equip a large army. How he used this army, and what we know about how he directed the fighting is a topic for tomorrow.

The Battle of Toulouse

The expansion by the Umayyad Caliphate brought Muslims into the first major conflict with Western Europe in 721 CE.

The Umayyads had already taken over the southern coast of the Mediterranean, but it was their presence in the Iberian Peninsula that put them up against the borders of Aquitaine, whose Christian duke, Odo the Great, prepared to ensure the stability of his borders. Anticipating the potential conflict, he left his capital of Toulouse to gather military support. When the Umayyad army under Malik al-Khawlani besieged Toulouse, Odo was away.

Odo tried to gather help from Charles Martel, but "The Hammer"—who is often given credit for protecting the Christian West from the Muslim East—refused Odo, preferring to take a "wait and see" attitude about the spread of Islam. (To be fair, Odo and Charles were rival rulers, not friends, so Charles may have been happy to see his southern neighbor get weakened.)

The siege lasted three months before Odo returned with his gathering of Aquitanian, Frankish, and Gascon troops. (The Frankish troops were not likely part of Charles Martel's people; there were Franks living closer to Odo's territory who were not necessarily formally part of the Carolingian culture.) The Umayyad army had grown overconfident after three months of no opposition, so they had minimal outer defenses, making Odo's attack unexpected and hard to counter, especially when folk from inside Toulouse joined the fight. The Umayyads scattered, al-Khawlani died very soon afterward, and no secondary attempt on Toulouse was made.

Odo claimed (in a letter to Pope Gregory II, who like the caliphate was also focused on spreading his chosen faith, though with a less-warlike approach) that he had killed 375,000 Saracens and lost only 1500 men. Odo was praised as a champion of Christianity and received gifts from Gregory.

Eleven years later, however, Charles Martel could no longer "wait and see" when the Umayyads tried another surge into Western Europe, resulting in the Battle of Tours, which happens to be our next topic.

The Umayyad Caliphate

After the Rashidun Caliphate came the Umayyad Caliphate in 661 CE, with a dynastic rule starting with Muawiya ibn Abi Sufyan, the governor of Syria. The Umayyad Caliphate used Damascus as their capital, rather than Medina.

The Umayyad Caliphate saw a period not only of expansion, but also of unification and reform. One example was when an earlier policy of paying stipends to retired military and their descendants was deemed an untenable drain on financial resources and was eliminated in favor of only paying active military.

The Byzantine gold solidus—a standard in the eastern Mediterranean and beyond—was replaced in 693 by the dinar (see an example here). The dinar originally had the head of the caliph on it, but this use of images lasted only a few years before religious objections replaced it with quotations from the Koran. Other coinage used in Muslim-ruled lands also had imagery replaced in the next few years.

Arabic became the official language of all territories of the caliphate, and government officials who spoke Persian and Greek needed to learn Arabic to keep their posts.

The Dome of the Rock was completed in Jerusalem in 691/692. Although Mecca retained importance for Muslims, it is thought that the Umayyad creation of the Dome of the Rock was intended to take some of the importance away from Mecca, since the Umayyads were originally condemned in Mecca by those faithful to the previous Rashidun Caliphate.

The Umayyad expansion consolidated all of Northern Africa and moved into the Iberian Peninsula. It is their presence in Spain that led to the first big clash with Western Europe, when in 721 Odo the Great fought them at the Battle of Toulouse. I'll tell you about Toulouse tomorrow.

The Rashidun Caliphate

After the death of Muhammad in June 632, his followers discussed who should carry on his message to all parts of the world. Muhammad's close companion Abu Bakr was named first caliph in Medina and promptly began converting the entire Arab Peninsula to Islam.

Abu Bakr died two years later and was succeeded by ʿUmar ibn al-Khaṭṭāb, Muhammad's father-in-law. Umar had originally been opposed to Muhammad, but had come around. As the second caliph, he expanded the caliphate to cover two-thirds of the Byzantine Empire as well as part of Persia. Jewish tradition claims Umar allowed Jews into Jerusalem to worship. Umar was assassinated in November 644 by a Persian slave.

Umar's successor was Uthman, who advanced Islam into Byzantine territory until he was assassinated in June 656.

From 656 until 661 the caliphate was headed by ʿAlī ibn Abī Ṭālib, a member of Muhammad's clan and had married Muhammad's daughter, Fatima. His election was opposed by the members of Uthman's clan, and they did not recognize his authority. After Ali, there were those who felt the caliphate should be ruled by heredity, as opposed to being ruled by political choices. Ali's rule was the beginning of the Shia-Sunni civil war.

Sunnis say that the first four caliphs were all related to Muhammad through marriage and were among his closest companions. They were the Rashidun, the "Rightly Guided" caliphs. The Shia group (about 10-15% of Muslims) claims that originally Muhammad chose Ali as his successor, but he was passed over for Abu Bakr. They said Islam should be led by descendants of Muhammad and Ali. Sunnis believe the leader should be chosen by political means, as were Abu Bakr, Umar, and Uthman.

This clash between the two groups ended the Rashidun Caliphate and gave rise to the Umayyad Caliphate,  which has been mentioned a few times in this blog. The Umayyads expanded Islam even further and  started clashing with Western Europe. We will see how that turned out tomorrow.