William and Matilda

William wanted to marry the daughter of Baldwin V of Flanders, Matilda, in 1049, but Pope Leo IX did not approve. William was illegitimate (his mother was his father's mistress), and the two were cousins close enough to offend the concerns of consanguinity.

Flanders was a very powerful French territory, so the marriage would actually do more for William's status than Matilda's. According to some stories, Matilda saw this and said she would never marry someone of such lower status, whereupon William road to Bruges, and either 1) forced his way into her bedroom and beat her, or 2) met her on the road, dragged her from her horse by her hair, and "courting her" in the mud. Here father was outraged, but was stayed from getting revenge by Matilda saying she would marry William or no one.

What kind of man was he? The only surviving piece of him is a femur, from which the height of 5'10" can be deduced. This would make him tall for his time. He was considered a great fighter and very strong, able to draw bowstrings that others could not. A contemporary, Geoffrey Martel, Count of Anjou, says he was without equal as a fighter and horseman. Although considered greedy and cruel by contemporaries, he was also praised for his piety.

William turned to the abbot of Bec, Lanfranc, for help with the pope. Lanfranc also opposed the marriage, so William exiled him from Normandy, but at the last minute forgive him if Lanfranc would take on the task of convincing the pope to relent. A pope finally approved the marriage some time in the 1050s, but it was probably post-ceremony: William and Matilda had gone ahead and married without papal approval, it is assumed. One of the persuasions that supposedly worked to get the pope on their side was the founding of two monasteries, one by the groom and one by the bride.

The union produced four sons and several daughters. There is no inkling that William had mistresses on the side. As a mother, she made sure all her children were well-educated.

He trusted Matilda to rule when he was absent, and she was involved in many of the affairs of state. The illustration shows both of their signatures on the Accord of Winchester, which established the primacy of the Archbishop of Canterbury over the Archbishop of York. (It did not go over well with everyone.) After he went to England (and she bought a ship with her own money to contribute to the invasion), she stayed in Normandy until 1068, waiting to be crowned Queen of England until it could take place at Pentecost (11 May 1068). Phrases were added to the ceremony elevating queenship to be equal to kingship in terms of divine authority.

In the summer of 1083 she fell ill, and died on 2 November. William swore to give up hunting (his favorite pastime) as an expression of grief. She was buried under the floor at l'Abbaye aux Dames in Caen. When her skeleton was examined in 1959, it was determined that she was 5' in height, a typical stature for the day.

And now we turn to an earlier moment, when a member on England's royalty visited William and, perhaps, made him a promise.

Robert of Jumièges

Robert of Jumièges was Norman French, abbot of Jumièges Abbey. In the 1030s, Edward the Confessor was living in exile in Normandy, which is when and where the two men got to know each other. When the heirless Harthacnut offered the throne to Edward, the future king returned to England and brought Robert with him in 1042.

One of Edward's first opportunities to appoint a new clergyman came when Ælfweard, Bishop of London, died from leprosy in July 1044. Edward appointed Robert to the position in August. The English were wary of the Norman French influence in England, so Robert was already disliked by people like Godwin, Earl of Wessex. Godwin was expanding his family's power with appointments of his sons to earldoms and his daughter marrying Edward, but a biography of Edward claims that Robert remained the most influential advisor to Edward.

In October 1050, the English Archbishop of Canterbury, Eadsige, died. During his time as archbishop he had leased some of Canterbury's lands to Godwin. When Edward appointed Robert to the position, not only did the first Norman archbishop anger people—not least the monks of Canterbury, who had the right to elect their own choice—but also Robert immediately instigated strife with Godwin by demanding the return of the lands Eadsige had given away.

Robert had to travel to Rome in 1051 to receive the pallium, the symbol of his office. Rumor has it that he went through Normandy and told Duke William that Edward had named William his heir. Upon his return from Rome, he annoyed Edward by refusing to consecrate Edward's choice as his replacement for bishop of London. He claimed that Pope Leo IX had forbidden it, and there is some hint that it may have been so based on Leo's fight against simony, the purchase of ecclesiastical privileges.

It is also just after the Rome trip that Robert claimed knowledge of Godwin's plot to kill the king, contributing to Godwin's flight to Flanders. The biography of Edward also claims that Robert tried to (unsuccessfully) convince Edward to divorce Edith of Wessex, Godwin's daughter. When Godwin returned to England with an army, he was forgiven by Edward. Robert realized his attempts to vanquish Godwin had failed, and now he was in a precarious position in the kingdom.

He self-exiled, and was declared outlaw, and a royal council on 14 September 1052 removed him from his title. He was replaced with Stigand, who had negotiated the peace between Edward and Godwin, despite opposition from Pope Leo IX. Robert's property was divided between Godwin, Harold Godwinson, and Edith of Wessex.

Robert died at Jumièges some time in the 1050s. Duke William of Normandy used his treatment as one of the reasons to invade England in 1066, but that event has been told again and again.

I want to get back to Godwin's fate and Edward, but there's another character that was part of this story, and that is the man that Edward wanted to make bishop of London when Robert was elevated to the archbishopric. That man was named Spearhafoc—a monk and a goldsmith—and tomorrow we'll go into his story.

The Donation Hoax

The Donatio Constantini (Latin: "Donation of Constantine") was a document in which the converted Emperor Constantine, whose Edict of Milan ended Christian persecution, gave the popes authority over the western part of the Roman Empire.

The 5th-century "Legend of St. Sylvester" tells about the relationship between Constantine and Pope Sylvester I. In it, Sylvester cures Constantine of leprosy, who then converts to Christianity. Following this, Constantine grants to Sylvester authority over Rome, Antioch, Alexandria, Constantinople, Jerusalem, and all churches, as well as any estates that are attached to churches. The oldest manuscript of the story is from the 9th century, but it is not until Pope Leo IX (pope from 1049 - 1054) that it gets used to affirm the supremacy of the papacy over temporal lords. It became a valuable tool in the argument, especially with the Holy Roman Emperors, that the pope's decisions and decrees superseded anyone else's. There was plenty of legal opposition to the idea, especially starting with Otto III, but no one denied its authenticity.

Then, in 1440, a Catholic priest named Lorenzo Valla took a close look at the document. He was a specialist in Latin translation, and something about the document did not look right. His familiarity with numerous Latin documents of all types and all times led him to the conclusion that, rather than an official document from the 4th century, it was a poorly written forgery from the 8th century, and therefore a hoax. 

Why was he motivated to chop down the chief pillar of papal authority over secular powers, when he himself as a priest could benefit? He might have had a personal reason, which I will look into and share next time.

A Well-placed German Pope

Gebhard, the Count of Calw, was born about 1018 into an illustrious family. Holy Roman Emperor Henry III (1017 - 1056) recognized him as a kinsman. Despite some hesitation, he was named bishop of Eichstätt at a mere 24 years of age; he proved to be a good bishop and decent statesman.

He was present at the Easter synod of Pope Leo IX in 1949, in which Leo soundly condemned simony and the "wasteful" marriage of priests. Gebhard was respected by, and present for the meetings of, both the pope and the emperor. In fact, he was possibly the most respected advisor to Henry III. When Henry was sending part of the army to aid Pope Leo IX in his trouble with Normans, it was recalled on Gebhard's advice (Gebhard, when pope himself, regretted this decision).

When Leo died in April 1054, a Roman legation came to Henry, requesting that Gebhard be made pope. Gebhard initially resisted, but finally agreed on the condition that the emperor restore to the papacy the properties that had been taken from it by the emperor. Henry agreed—since Gebhard was a pope he could trust—and Gebhard became Pope Victor II on 13 April 1055.

Pope Victor ruled only two years, but his close connection with the emperor made him an enormously powerful pope. In June of 1055 he reaffirmed Leo's condemnations of simony and clerical marriage, and deposed several bishops who had previously resisted correction. Victor threatened to excommunicate King Ferdinand of Spain if he did not recognize Henry as Holy Roman Emperor; Ferdinand relented. Henry repaid him by giving to the pope the duchies of Spoleto and Camerino.

Victor was with Henry when he died, on 5 October 1056, and accepted from Henry the regency for Henry's young son, the six-year-old Henry IV (who might have saved himself some trouble had he grown up and stayed on the good side of the papacy). Victor had the opportunity to rule the Holy Roman Empire as regent for the child emperor!

Alas, he wasn't able to guide the young heir to power or himself to greater power. He died himself on 28 July 1057. While attendants carried his body back to Eichstätt for burial (although pope, he had never given up the bishopric of Eichstätt), zealous Italians snatched the remains and had them buried Ravenna.

The Book of Gomorrah

PLEASE NOTE: This post should have a NSFW [Not Safe For Work] label. My apologies if this is not to your liking.

Illumination from Liber Gomorrhianus

Peter Damian (c.1007 - 21 February 1072/3), who later became a saint, wrote a book called Liber Gomorrhianus ["The Book of Gomorroah"]. Addressed to Pope Leo IX about 1050, it blasted the clergy for their many sexual vices. There are many works that condemn sexual practices that were considered deviant—such as handbooks designed to describe (and help one avoid) vice—but the Liber Gomorrhianus goes into much greater detail than others.

There are four particular vices he rails against:

Four types of this form of criminal wickedness can be distinguished in an effort to show you the totality of the whole matter in an orderly way: some sin with themselves alone [masturbation]; some by the hands of others [mutual masturbation]; others between the thighs [interfemoral intercourse]; and finally, others commit the complete act against nature [anal intercourse]. The ascending gradation among these is such that the last mentioned are judged to be more serious that the preceding. Indeed a greater penance is imposed on those who fall with others than those who defile only themselves; and those who complete the act are to be judged more severely than those who are defiled through femoral fornication. The devil's artful fraud devises these degrees of failing into ruin such that the higher the level the unfortunate soul reaches in them, the deeper it sinks in the depths of hell's pit.*

He finds particularly damning those priests who have relations with young boys, and those superiors who do not enforce proper discipline and punch these actions.

Damian made no friends with this exposé of clerical sins. Pope Leo IX came to dislike the book, feeling that the situation was not as widespread in the Church for which he had responsibility and authority as the Liber painted it. The pope did not mete out punishments as harsh as the Liber suggested, choosing to dismiss only those priests who were long-time repeat offenders.

*from Pierre J. Payer (ed.): Book of Gomorrah: An eleventh century treatise against clerical homosexual practise, Waterloo, Ont., 1982.