The Battle of Tours, Part 1

On 10 October 732, the next attempt by the Umayyad Caliphate to invade Gaul was stopped at the Battle of Tours. This was the second attempt, the first having been stopped at the Battle of Toulouse in 721.

We have very little detail about the battle. Most of what we think we know is from the Mozarabic Chronicle of 754, a Latin history by a Christian chronicler which mentions the Europeans defeating Saracens at Tours. (The word it uses for the victors, europenses—"people of the place Europa"—is the first use of the word that became modern "Europe" and "Europeans." Europe is called that because of a Greek myth.)

Modern historians estimate that the Umayyad force outnumbered the Frankish force under Charles Martel by about 80,000 to 30,000, but some maintain that bringing and supporting 80,000 troops into Gaul was logistically impossible. Armies like this had to live off the land, and the land could not have easily supported feeding the tens of thousands involved. On the other hand, scarce rations and the subsequent low energy levels could explain the defeat of a large army forced to fight in unfamiliar territory.

One "casualty" at the time was Odo the Great's army. Although successful 11 years earlier at Toulouse, for the Umayyads to get to Tours they had to go past Toulouse again, which they managed to do. Odo's surprise attack in 721 did not translate to victory in 732: his army was defeated at Bordeaux and Garonne, largely because they were foot soldiers fighting Muslim cavalry. The devastation in southern Gaul this time spurred Martel to gather as large a force as he could.

In fact, Martel had been preparing for this since Toulouse, even though he had chosen not to help Odo. He had taken out a large loan from the Pope Gregory II in order to hire and train and equip a large army. How he used this army, and what we know about how he directed the fighting is a topic for tomorrow.

The Battle of Toulouse

The expansion by the Umayyad Caliphate brought Muslims into the first major conflict with Western Europe in 721 CE.

The Umayyads had already taken over the southern coast of the Mediterranean, but it was their presence in the Iberian Peninsula that put them up against the borders of Aquitaine, whose Christian duke, Odo the Great, prepared to ensure the stability of his borders. Anticipating the potential conflict, he left his capital of Toulouse to gather military support. When the Umayyad army under Malik al-Khawlani besieged Toulouse, Odo was away.

Odo tried to gather help from Charles Martel, but "The Hammer"—who is often given credit for protecting the Christian West from the Muslim East—refused Odo, preferring to take a "wait and see" attitude about the spread of Islam. (To be fair, Odo and Charles were rival rulers, not friends, so Charles may have been happy to see his southern neighbor get weakened.)

The siege lasted three months before Odo returned with his gathering of Aquitanian, Frankish, and Gascon troops. (The Frankish troops were not likely part of Charles Martel's people; there were Franks living closer to Odo's territory who were not necessarily formally part of the Carolingian culture.) The Umayyad army had grown overconfident after three months of no opposition, so they had minimal outer defenses, making Odo's attack unexpected and hard to counter, especially when folk from inside Toulouse joined the fight. The Umayyads scattered, al-Khawlani died very soon afterward, and no secondary attempt on Toulouse was made.

Odo claimed (in a letter to Pope Gregory II, who like the caliphate was also focused on spreading his chosen faith, though with a less-warlike approach) that he had killed 375,000 Saracens and lost only 1500 men. Odo was praised as a champion of Christianity and received gifts from Gregory.

Eleven years later, however, Charles Martel could no longer "wait and see" when the Umayyads tried another surge into Western Europe, resulting in the Battle of Tours, which happens to be our next topic.

The Umayyad Caliphate

After the Rashidun Caliphate came the Umayyad Caliphate in 661 CE, with a dynastic rule starting with Muawiya ibn Abi Sufyan, the governor of Syria. The Umayyad Caliphate used Damascus as their capital, rather than Medina.

The Umayyad Caliphate saw a period not only of expansion, but also of unification and reform. One example was when an earlier policy of paying stipends to retired military and their descendants was deemed an untenable drain on financial resources and was eliminated in favor of only paying active military.

The Byzantine gold solidus—a standard in the eastern Mediterranean and beyond—was replaced in 693 by the dinar (see an example here). The dinar originally had the head of the caliph on it, but this use of images lasted only a few years before religious objections replaced it with quotations from the Koran. Other coinage used in Muslim-ruled lands also had imagery replaced in the next few years.

Arabic became the official language of all territories of the caliphate, and government officials who spoke Persian and Greek needed to learn Arabic to keep their posts.

The Dome of the Rock was completed in Jerusalem in 691/692. Although Mecca retained importance for Muslims, it is thought that the Umayyad creation of the Dome of the Rock was intended to take some of the importance away from Mecca, since the Umayyads were originally condemned in Mecca by those faithful to the previous Rashidun Caliphate.

The Umayyad expansion consolidated all of Northern Africa and moved into the Iberian Peninsula. It is their presence in Spain that led to the first big clash with Western Europe, when in 721 Odo the Great fought them at the Battle of Toulouse. I'll tell you about Toulouse tomorrow.