The Frangipani Family

There are a number of families in the 21st century who have become wealthy through commerce and use that wealth to exert their influence on politicians through massive donations. The Middle Ages was no different, except that some times they simply eliminated the middle man and managed things directly.

The Frangipani family in Rome, for instance, possessed the Colosseum from 1200 and fortified it as a castle, using it to control approaches to the Lateran Palace, and therefore could protect (or imprison) the pope and papal offices. They lost control of it to the growing Annibaldi family in the mid-13th century (who had popes Gregory IX and Alexander IV on their side). When the papacy moved to Avignon (1309 - 1377), access to the Lateran wasn't so important, Roman population declined, and the Colosseum was abandoned.

The Frangipani were Guelphs, more interested in supporting the pope's power, rather than Ghibellines, who supported more authority for the Holy Roman Emperor. They claimed ancient roots, but they do not appear in records prior to 1014. They involved themselves in many papal conflicts, such as the Investiture Controversy between Gregory VII and Holy Roman Emperor Henry IV. They reached their peak of influence when they got Pope Honorius II elected.

There were many branches of the family—such as in Friuli and Dalmatia—but the Roman branch ended in 1654 with the death of Mario Frangipani.

One of the least admirable actions by a Frangipani was in 1268 when Giovanni Frangipane betrayed the last of the Hohenstaufen dynasty, the teenage Duke of Swabia. I'll tell you about poor Conradin tomorrow.

The Saint Who Said "No"

Saint Isabella, at a
church in Paris

Isabella of France (1224 - 1270) was the daughter of King Louis VIII and Blanche of Castile. Her brothers became King Louis IX of France, Count Alfonso of Poitiers, and King Charles I of Sicily. Her royal upbringing included not only the typical feminine arts like embroidery, but also study of Latin and literature, such as romances and religious works.

She became attracted to the mission of the Franciscans, and by special dispensation of Pope Innocent IV, she was allowed to have Franciscans as her confessors, rather than regular priests. She was very devout, and took special interest in applying her embroidery skills on priestly vestments. Once, while making a nightcap, her brother the king asked for it. She said "No. This is the first of its kind and I must make it for my Savior Jesus Christ.” She finished the nightcap, gave it to a poor person, and made her brother another,

As devout as she was, however, she was still a royal princess, with obligations beyond what most daughters experience. She was betrothed to marry Hugh, the future Count of Angoulême and of La Marche. Isabella was determined to remain a virgin, and so said "No" and would not carry through on the wedding plans. Unable to secure an heir, Hugh looked elsewhere. (This did not cause harm to the relation between the two families: Hugh later joined Isabella's brother Alfonso on the Seventh Crusade, where he was killed in Egypt.)

Later, she was betrothed to Conrad IV of Germany, son of Holy Roman Emperor Frederick II. Politically, this match would have been more impressive than the one with Hugh, and everyone thought it a good idea, even Pope Innocent IV, who entreated her to agree to it. But Isabella said "No" again. She explained to the pope that she wished to live a religious life, though not entering a religious order, and part of that involved remaining a virgin.

Isabella asked to be able to found a monastery of Poor Clares (Clare was the sister of Francis of Assisi). Sanction from Pope Alexander IV dated 2 February 1259 shows that the Monastery of the Humility of the Blessed Virgin was completed by that date. Isabella lived in the monastery, but apart from the nuns' cells. Offered the position of abbess, she again said "No": if she were abbess, she would have to give up the riches available to a royal princess, and would not be able to support the monastery.

After her death and burial, her body was exhumed after nine days and observed to be uncorrupted. That, and the reports of miracles happening at her grave, caused her to be declared a saint. Her feast day is 23 February.

A King, a Cardinal, and a College

Sancho in a contemporary manuscript

King Sancho IV of Castile (1258 - 1295), also known as Sancho the Brave, ruled the combined Iberian kingdoms of Castile, León, and Galicia for a little over ten years. Although his father wished Sancho's older brother, Alfonso, to take the throne, Sancho managed to gain support of the nobles. There was opposition to Sancho, but he offered a change from the elitist policies of his father, which helped maintain his support. Still, he could be harsh to opposition, such as when he executed 4000 followers of an opposition party.

Unfortunately, he could even be harsh to his own supporters. One of his most loyal supporters was Lope Díaz III de Haro—who was, among other things, Sancho's brother-in-law—but Sancho killed him in 1288 during an argument in which Lope threatened Sancho.

On 20 May 1293, King Sancho IV of Castile granted a royal charter to the Archbishop of Toledo to create a university in the city of Alcalá de Henares. It was called the Studium Generale ["School of General Studies"]. The archbishop, Gonzalo Garciá Gudiel, had been born in Toledo but studied at the University of Paris and become rector at the University of Padua. Wishing to create a university in the place of his birth, he convinced Sancho to give him some land and the charter. Sancho called him chanceller mayor en todos nuestros regnos ["great chancellor in all our realms"].

In 1499, an alumnus of the Complutense University (Complutum was the Latin name for Alcalá), Cardinal Cisneros, received a papal bull from Pope Alexander IV (seen here endorsing the Sorbonne) that allowed him to purchase more land for the expansion of the university. In the 16th and 17th centuries, students from all over Europe flocked to study there, in philosophy, canon law, medicine, philology, or theology. Famous alumni included Ignatius Loyola, founder of the Jesuits.

Complutense granted a doctorate to a female student in 1785, 135 years before Oxford even accepted female students! The university grew so large that, in the 20th century, it was moved to Madrid and given more buildings to accommodate its needs.

The College of Sorbonne

A university meeting

Today is the birthday of the founder of the Sorbonne. The Collège of Sorbonne is arguably the best-known college in France, its name becoming synonymous with excellence, especially in the field of theology. It was founded in 1257 by Robert de Sorbon.

Robert de Sorbon (9 October 1201-15 August 1274) was born in a lower-class family in the Champagne-Ardennes region of northeast France, a wild part of the country prone to spawn legends and tales of adventure. Robert joined the church and studied at Reims and Paris. His devout bearing brought him to the attention of Louis IX, and he was named canon of Cambrai (next door to the Ardennes region) in 1251.

He became a teacher in 1253; in 1257 he created a college in Paris which he called Maison de Sorbonne [House of Sorbon] to teach theology to students who could not otherwise afford a university education. The Maison grew in popularity, however, and was endorsed by the King and by Pope Alexander IV (previously mentioned here and here). The College of Sorbonne grew to become the heart of the University of Paris (which produced such lights as Jean Buridan as well as conflicts). Sorbon became its chancellor until his death in 1274.

Sorbon created an academic environment that was (in the words of one scholar) "as opposed to mere hostel foundations and elementary forms of collegial living."

... Robert of Sorbon, formulated the central idea of the future college system in exemplary fashion: vivere socialiter et collegialiter, et moraliter, et scholariter*—a formulation which implies the existence of a study community organized in the form of a brotherhood and living together in regulated and moral fashion. [P. Glorieux, Les Origines du collège de Sorbon, quoted in A History of the University in Europe: Volume 1, Universities in the Middle Ages]

Among the students were Pope Clement VI and Nicholas Oresme.

*[roughly] "To live socially and collegially and morally and scholarly"

The Rule of Augustine

One Latin form of Augustine was "Austinus"

Augustine of Hippo (354-430), pious man and brilliant theologian, has been mentioned several times before; his influence extended far beyond the 5th century. His writings influenced the founding and running of several orders, including the Dominicans. One such order was named for the man himself, and called the Augustinians, or Austin Friars.

Augustine did not, as St. Benedict did, set out to write a formal set of rules for an order. He did, however, leave a great deal of his written work behind. Three of these writings, taken together, are considered the Rule of St. Augustine.

The first is referred to as Letter 211, written in 423 to the nuns at Hippo (known to the modern world as Annaba, Algeria). It does not offer a list of specific actions to perform in their daily life; it was a more general letter about proper behavior during church services, embracing poverty and obedience, and the duties of the superior of the community. As the Bishop of Hippo, Augustine's letter was taken very seriously and read weekly to the nuns to remind them of their obligations.

Martin Luther was an Augustinian

The other two documents are his Sermons 355 and 356, dealing with poverty. They explain how nuns hand all their personal possessions to the monastery before taking their vows. The monastery will provide their needs, and anything they may earn or be given through their efforts in the future is to be considered the property of the monastery.

These Sermons and Letters were available to everyone over the centuries after Augustine. Benedict is said to have read and re-read Letter 211. It was not until 1256, however, that an actual Order of Saint Augustine was founded, when Pope Alexander IV issued a papal bull doing so.

Provisions of Oxford

Henry III (1207-1272) spent much of his reign of 56 years dealing with fallout from the reign of his father, King John. For one thing, the Barons who pushed the Magna Carta on John were always looking for ways to increase their power. In 1258, they got their chance.

Henry had fought a military action against Sicily on behalf of Pope Alexander IV, and subsequently was out of money. So he summoned Parliament in the spring of 1258 to discuss a grant of revenue. The Barons agreed, with the provision that Henry would, in exchange, submit to a list of reforms. This Parliament is alternately called the Easter Parliament and the Mad Parliament. Henry (reluctantly) agreed, and on June 10th the 24-man commission created to develop the reforms (half appointed by the king and half by the Barons) submitted its report. The changes within were called the Provisions of Oxford.

Although considered by some to be the first written constitution in England (and the first published in English: copies were circulated to all of England in French, Latin, and Middle English), the Provisions were actually very short-lived, being superseded by the Provisions of Westminster in 1259. (In fact, they were only supposed to exist for 12 years, as a temporary measure while further reforms were being studied and put in place.) As a consequence, we are not sure that we have a complete record of the Provisions, relying instead on references to them found in contemporary and later documents. Still, we know enough to know that they attempted a series of regulations and "checks and balances" in government.

For instance, Parliament was to meet three times a year, not just when the King wanted them. All high officers were to swear loyalty to the king. Many positions (such as the chancellor, the chief justice, the treasurer) were appointments of only one year—helping to prevent the amassing of power and the temptation to long-term corruption—at the end of which the officer was to give an accounting of his actions while in office. A system was put in place for addressing grievances against sheriffs. Sheriffs were to be loyal landholders who would receive no fees for their work, but be subsidized by the exchequer for their expenses.

Ruins of Kenilworth, where it ended

Attempt to curtail royal power persisted, and the conflict see-sawed. Pope Urban IV annulled the Provisions in 1261 and 1262. The Barons restored and reinforced them in 1263, then modified them in 1264. Finally, the Barons took over England in 1264, Henry defeated them at the Battle of Evesham in 1265 and killed their leader, Simon de Montfort; some Barons held out at Kenilworth, and the siege that started by Henry was curtailed by the intervention of the pope, who suggested reconciliation. The resulting Dictum of Kenilworth allowed the rebels to have their estates back (at prices dependent on how rebellious they had been!), and many of the statutes in the earlier Provisions were overturned. Henry agreed to reconfirm Magna Carta, but the appointment of royal officers was re-recognized as a royal prerogative. The reconciliation between the levels of power lasted through Henry's reign and into that of his son, Edward I (1239-1307).