Alfred's Improvements

Alfred the Great (849 - 899) was not an idle king, even when not battling Danish invasions to protect the shores of Great Britain.

Some of his reforms and innovations did involve the military, though. The traditional way to deal with trouble was for each small community to assemble its own men against an attack. The Danes, however, would attack swiftly a small area, conquer it, and fortify it as a new base from which to mount further attacks and to which they could retreat if their further military plan looked like it was failing. They could make steady progress across the country before a large-scale defense could be mounted by a king. After defeating Guthrum at Edington, Alfred used the following respite to plan a standing army, ready to march and strike at the first sign of invaders.

In order to do this, Alfred had to raise taxes. His people had what was called the trinoda necessitas (three-fold tax): obligations for military service, fortress work, and bridge repair. Alfred increased a landholder's taxes based on the productivity of his land. He also created over third fortified places in souther Great Britain from which he could organize resistance to invaders.

He also increased naval power. The Anglo-Saxon Chronicle claims that Alfred's ships were larger and faster than ships of the Danes or Frisians. Alfred wanted to stop invaders before they reached shore, if possible.

He was also responsible for some legal reforms. He gathered together many of the laws from the past, including the code of King Ine of Wessex (689 - 726), rejecting laws that didn't please him, and produced a law code of 120 chapters with a strong biblical influence.

Even while dealing with these many "royal obligations" he was encouraging changes in education and culture. Perhaps inspired by Charlemagne's re-birth of culture, he established a school at court for his children and others. He also arranged for translations into English of Latin works he felt everyone should know. Concerned that the Viking invasions were a sign of God's wrath, he founded monasteries and "imported" monks because he found little local interest in populating the monasteries. He made sure copies of Gregory the Great's Pastoral Care went to his bishops for the better preparation of priests.

Now, calling anyone "the Great" will always raise questions about the accuracy of the epithet, and Alfred is no exception. Tomorrow we'll hear why some modern historians claim he wasn't that Great. See you then.

Medieval Cavalry

The Middle Ages in Europe recognized the value of cavalry and put resources toward evolving it. Stirrups so the rider can brace himself (seen on the Bayeux Tapestry), high-backed saddles for the same reason, and spurs to urge the mount on faster were all modifications that enhanced the use of cavalry as a swift and formidable strike force. Armor also became more elaborate and enclosing for horse and rider.

The importance of the armed cavalryman in battle transferred to his social status outside of battle. Knights ranked higher than foot soldiers. Part of this was the cost of outfitting a mounted warrior: few could afford it, which made knights not only special for their ability, but also because of their rarity (compared to infantry).

This special significance in warfare ultimately faded, especially once the English longbow men proved to be so valuable and deadly during the Hundred Years War, such as at Agincourt. The cavalry evolved into a way to get fighters to the battlefield fast, who then dismounted and used swords, maces, and poleaxes to fight on foot, engaging the enemy on its own level.

It occurs to me that the Hundred Years War has been mentioned many times, for instance here, but never explained. I'll give it a crack tomorrow.

The Cavalry is Coming

St. Martin of Tours as a young man was a cavalryman, and likely a member of the Equites cataphractarii. Of all the cavalry styles Rome used, the cataphractarii were the most heavily mailed. Although equites is Latin for Knight/horseman, cataphractarii was Greek, κατάφρακτος, meaning "covered over."

The Romans did not invent the heavy-armoured horseman: on the contrary, the innovators were the Assyrians, whose monuments uniquely illustrate the evolution of cavalry technique in antiquity. [link] 

Cavalry with lances/spears could be formidable: swift and deadly. We have a detailed contemporary description by Julian the Apostate (331 - 26 June 363). Julian was a nephew of Constantine who became emperor; he was called "Apostate" because he rejected Christianity and turned back to Greek beliefs. He wrote:

...their limbs were fitted with armour that followed closely the outline of the human form. It covers the arms from wrist to elbow and thence to the shoulder, while a cuirass made of small pieces protects the shoulders, back and breast. The head and face are covered by a metal mask which makes its wearer look like a glittering statue, for not even the thighs and legs and the very ends of the feet lack this armour. It is attached to the cuirass by fine chain-armour like a web, so that no part of the body is visible and uncovered, for this woven covering protects the hands as well, and is so flexible that the wearers can bend even the fingers.

The horse was the weak point, however, since charging into a crowd of enemy soldiers risked a sharp blade to the horse. An excavation in Syria at Dura Europos, a Roman border city above the Euphrates, uncovered two iron/copper horse armors with some of the fabric backing still attached. Besides those rare examples, we have a few carvings showing samples of the equine armor. (The illustration gives an Assyrian example.)

Let's look at what the later Middle Ages did with cavalry next.

St. Martin of Tours

In "The Shipman's Tale" of Chaucer's Canterbury Tales, a monk gains the trust of a friend's wife by invoking St. Martin of Tours, a testament to the power of even the name of this enormously popular saint.

Martin was born in Pannonia (Hungary) in Gaul to pagan parents, he was raised in Italy and forced into military service at the age of 15. He started learning about Christianity and was baptized at 18. (Note: there are very conflicting reports about his birth year, with 316 and 336 offered up, neither of which can be verified. His death on 8 November 397 is certain, but whether he was 60 or 81 we cannot know. The 336 year is preferred by modern scholars.)

His position was with the cavalry, likely the heavily armed Equites cataphractarii. Once he became a Christian, however, he refused to fight. His biographer, Sulpicius Severus, writes that he was jailed for this refusal, and that he offered to go unarmed to the front of the line in an imminent battle in Gaul. This was deemed acceptable, but the opponents made peace with Rome, the battle never happened, and Martin was released from service.

Martin vowed to be a monk, and went to Caesarodunum (Tours) to become a follower of Bishop Hilary of Poitiers (see here) and join his quest against the Arians. In the ensuing years, he fought against Arians, sometimes losing; converted many, including his mother (but not his father); rejoined Hilary in 361, where he established a hermitage nearby. This developed into the oldest monastery in Europe, Ligugé Abbey. As of this writing, the abbey has 25 monks.

In 371, Martin was asked to come to Tours to aid a sick person; he was enticed into the church, where he was convinced to be named the third bishop of Tours. His demeanor very public life of a bishop disd not suit him, especially the negative attention he received when demolishing pagan sites of worship. He soon withdrew to Marmoutier Abbey, which he founded.

His best known anecdote (pictured above) is as a soldier when he cut his cloak in half with a sword to give half to a freezing beggar. His half of the cloak was preserved by the Merovingians in Marmoutier Abbey. The king would even carry it into battle for protection. It is specifically mentioned in the inventory of a royal villa in 679. The priest who cared for the half cloak was called a cappellanu, plural cappellani. In French that becomes chapelains, and in English chaplain.

Martin is the patron saint of several groups, including the U.S. Army Quartermaster Corps, beggars, innkeepers, vintners, equestrians, and many more. His feast day is 11 November, aka Martinmas.

There are more details and many anecdotes/miracles attributed to him, but I think it would be interesting, since the subject has been raised, to see next an example of early medieval cavalry, namely the Equites cataphractarii.

Outnumbered!

Memorial to Battle of Näfels

Military engagements between England and France were a large part of the 14th century in Europe, but those countries were far from the only two engaged in war. Much of the 14th century saw conflicts between Austria and the Swiss. The final engagement of that war was the Battle of Näfels in 1388.

The opponents were Glarus (one of the Cantons of Switzerland) and the Old Swiss Confederation against the Hapsburgs of Austria. In 1386, the Old Swiss Confederation besieged the Hapsburg village of Weesen. In 1387, Glarus rose up against its Austrian occupiers and declared itself free of Hapsburg control.

In retaliation, the Austrian army, in February 1388, drove the Swiss out of Weesen. In April, the Austrian army decided to attack Glarus; 5000 men marched toward Näfels, a municipality in Glarus; on the way, they were joined by a column of 1500.

Näfels had for its defense about 400 men. Outnumbered 16 to 1, after a brief resistance the men of Näfels scattered, disappearing off the fortifications and into the snow- and fog-filled night. The Austrians, emboldened, broke ranks and began to pillage the outlying farms.

But the Glarners had counted on that. They began appearing out of the fog and snow, picking off the Austrian soldiers in ones and twos. A quick attempt to pull together the ranks resulted in a brief battle, but the now disoriented and slightly demoralized Austrians decided to retreat, despite their overwhelming numbers. In crossing the Linth River, a collapsing bridge dropped many Austrians into the river to drown. Ultimate losses for the Austrians are difficult to estimate, but some say up to one-third of the army was killed over the course of a couple of days. A monument exists to honor the (only) 54 Swiss Confederation and Glarner men who were killed.

Ballista, Catapult, Trebuchet...

...Onager, Mangonel, Springald, Polybolos—all words for devices that propelled heavy objects toward an enemy; not to mention Cheiroballista, Manuballista, Carroballista, and Couillard.

[source]

Ever since early man learned that hitting someone in the head with a rock was an efficient way to win an argument, he probably started thinking "Hmmm. If only I could hit him without getting too close."

The invention of the catapult [Latin "catapulta" from Greek "kata"=down and "pallo"=to hurl] is credited to the ancient Greeks—as this blog has mentioned previously—although a similar device is described even earlier in the Old Testament:

And he made in Jerusalem engines, invented by cunning men, to be on the towers and upon the bulwarks, to shoot arrows and great stones withal. And his name spread far abroad; for he was marvellously helped, till he was strong. [King James Bible, 2 Chronicles 26:15]

Not all catapults are alike. The various names for such devices distinguish different types of them. For instance, the onager [Greek: "wild ass"] was so named because when fired it "bucked and kicked" like a donkey. The trebuchet used a counterweight to provide the thrusting power, rather than the tension of pulling the arm back, as in the standard catapult. The couillard was a French modification on the trebuchet; it used a two-part counterweight, each half swinging to the side of the central arm. The most famous trebuchet was probably one called Warwolf, used by Edward I in 1304 to bring down a section of the walls of Stirling Castle.

The manuballista [Latin: "hand thrower"] was exactly what it sounds like: a hand-operated throwing device, such as used by young boys through the ages and pictured above. The cheiroballista [Greek: "hand thrower'] is considered to be the same device, even though descriptions are not included in the references. The carroballista? A catapult mounted on a carro, a cart, for easy transport.

The springald was essentially a crossbow: smaller, and therefore less tension and less damage, used best against individuals in closer quarters. It first appears in a Byzantine manuscript of the 11th century.

Most of these devices threw a single mass in order to cause great damage to a defensive wall. Occasionally, however, you might want smaller damage but over a wider area. That is when you used the polybolos [Greek: "many thrower"]. Equivalent to a gatling gun rather than a shotgun, the polybolos could fire repeatedly: Philo of Byzantium (c.280-c.220 BCE) describes the mechanism that could fire bolt after bolt—eleven per minute!—once you loaded it up.

If you wish to build your own device, consider this store.

Catapults, Mangonels, Trebuchets

The post on the siege of Zara mentioned using a mangonel being used to attack the walls with stones. As you can imagine, a mangonel was a form of catapult. Catapults of various kinds were used during war from at least the 4th century BCE right up to World War I (where they were used to throw grenades into trenches at a distance).

According to the Greek historian Diodorus Siculus (who wrote in the 1st century BCE), the Greeks were using a device he called a catapult (from Greek καταπέλτης [katapeltēs] meaning "to throw across/against") to fire arrows to greater distances. This makes it similar to a giant crossbow. Most devices that fall into the catapult category throw things other than arrows.

The mangonel specifically used a large bucket at the end of an arm in order to throw stones. The arm, anchored at its other end,  is pulled back to create tension. This is different from a trebuchet, which uses a counterweight at the other end to create the throwing force.

Whereas the word "catapult" has a clear meaning and "trebuchet" is from Old French trebucher, "to overthrow," there is no clear origin for the word "mangonel." It may be called that because of mangon, a hard stone found in southern France. It may be from Greek mágganon, "engine of war." The mangonel was sometimes called an onager, the name for a wild ass, because when fired it "kicked and bucked" like a wild ass.

Besides stones, the enemy could be attacked by throwing burning logs, manure, rotting flora or fauna, quicklime (good for treating soil, bad for humans), and the bodies of defeated enemies.