The Flemish Revolt, Part 2

To sum up yesterday's post: France considered Flanders their territory, Flanders under Count Robert III fought a war about that and lost, the treaty demanded an annual tribute. Count Robert and his son both died within two months, leaving Robert's grandson Louis in charge while still in his teens. Louis' father-in-law was the king of France, so his attitude toward France was much more supportive than previously in the Flanders ruling family—and more than the citizens of Flanders would have liked.

Louis was more concerned with being diligent about payments to France than his grandfather was, and so he raised taxes to cover the payments. That move, and his Franco-phile attitude, turned the general population of Flemings against him.

Resentment against the Count of Flanders started manifesting as small rural riots in late 1323—poor harvests that year contributed to the unrest—and ultimately boiled over into an organized rebellion that lasted until 1328. A rich farmer from Lampernisse named Nicolaas Zannekin organized his neighbors and other rebels and captured various towns, including Nieuwpoort, Ypres, and Kortrijk. In Kortrijk, they went so far as to capture Robert, the Count of Flanders. Louis was released on 30 November 1325 after promising amnesty to all the members of the rebellion; Louis fled to Paris the next day.

In April 1326, King Charles IV of France got involved, as their ruler (technically, but not in the eyes of Flanders' citizens). The Peace of Arques he established did not last.

The rebellion expanded, and gained a new leader, the mayor of Bruges, William Deken. Deken had become mayor in February 1328 when Bruges rejected the Count's appointed city magistrate and appointed its own officials. That June, Deken traveled to England to persuade the young King Edward III that he should renew his claim to the throne of France. (Clearly, he wished to distract France, Louis' strongest ally.)

King Charles of France died 21 February 1328, and King Philip VI organized an expedition into Flanders to end the rebellion once and for all. They met at the Battle of Cassel (pictured above), where the rebels were defeated and Nicolaas Zannekin was killed. William Deken fled to Brabant and looked for help from Duke John III, but John wanted nothing to do with the conflict and handed Deken over to France, where he was taken to Paris and convicted of high treason. After cutting off his hands, he was dragged through the streets and then hanged.

Back in Flanders, Count Louis confiscated the property of the conspirators; cities that cooperated were forced to pay heavy fines. The fortifications of Bruges, Ypres, and Kortrijk were destroyed so that they could never again resist an army. 

..and so ended the Flemish revolt. That time. When the Hundred Years War started a decade later, Louis stayed pro-French, even though Flanders' wool trade relied heavily on England. England boycotted Flanders wool, and a new revolt started. This was too much for Louis, who fled Flanders for good and was killed in 1346 at the Battle of Crécy, fighting for the French.

If you spend any amount of time on the economy of Western Europe in the Middle Ages, you will learn that one of the most common and important phrases is "the wool trade." You can guess tomorrow's topic.

The Flemish Revolt, Part 1

About 60 years before the Peasants' Revolt in England over a poll tax, the lower classes of the Low Countries revolted against taxes.

Robert III, aka The Lion of Flanders, was the Count of Flanders. When he died sin 1322, he left behind a muddle: his son and heir, Louis I the Count of Nevers, had died two months previous, and the next in line was Robert's grandson, Louis. Louis at the age of about 18 became the Count of Nevers and Flanders. A couple years earlier, in 1320, Louis had married Margaret, the daughter of King Philip V of France.

This marriage made him a Francophile, while Robert III and his father had been anti-French. There was another big issue connected with Louis' reign, and that was taxation. Not that there wasn't a reason:

Louis' grandfather, Robert III, had signed a treaty with King Philip IV of France to conclude the Franco-Flemish War (1297-1305). The war started because, although Flanders had acted independently, it was technically a part of France since the Treaty of Verdun in 843. Philip IV decided to bring Flanders and its wealthy cities under stricter French control. We may discuss the war some other time; for now, suffice it to say that the Flemish forces were defeated.

The terms of the Treaty of Athis-sur-Orge were onerous, to say the least. Certain cities (Lille, Douai, Orchies) would fall under French rule, and fortresses protecting large cities in Flanders needed to be torn down. Expensive monetary re[arations were to be paid to France, and an annual sum. The Count of Flanders would hold Flanders as a fiefdom of France. Flanders was required to send 600 knights for there French army

...and this is where we get back to Louis, raising taxes to pay back his father-in-law and fulfill the terms of the treaty; but I feel I've already taken enough of your time for one day, so I'll finish this tomorrow.

Attacks on Flemings

Whan Adam delf, and Eve span,
Wo was thanne a gentilman?

This was part of a sermon allegedly delivered in Blackheath the night before that group of peasants descended upon London during the Peasants' Revolt of 1381. Although the catalyst for the Revolt may have been a poll tax, resentments against the upper classes were always ready to boil over. Flemings were not generally a large part of the countryside peasant population.

Flemings were, however, mentioned specifically in one account of the Revolt, and it has two curious features. The account in MS Cotton Julius B.II. ends with the lines:

...and many fflemynges lost here heedes at that tyme, and namely they that koude nat say 'breede and chese", but "case en brode".

It was curious that Flemings were mentioned specifically. Also, contemporary references to language in the 14th century are extremely rare, so why distinguish these foreigners with a reference to their tendency to idiomatically express "bread and cheese" as "case and brode." (Modern German for cheese is still "Käse" and for bread is "Brot" with a long ō sound.)

One of the targets for destruction was the "stews" or brothels of Southwark, just south of London across the Thames. It was an area well known for prostitution, and that particular profession at that time was dominated by Flemings. One particular Fleming-run brothel was invaded and destroyed by the mob, but it was owned by the mayor of London, William Walworth, so the destruction may have been aimed at him as a representative of the upper classes—in the spirit of the first quotation above—rather than the foreigners specifically.

But it seems likely that the Revolt, as often happens, "broadened its scope" as the angry mob let its anger focus on several different targets, whether they were a rational reason for the start of the Revolt or not. Xenophobia has been a part of human culture since the beginning of human societies, I would wager, and 14th century England was no different. Distinguishing foreigners by their idiomatic expressions of everyday objects like "bread and cheese" is petty, racist, and perfectly believable.

There was, in fact, other acts of violence against Flemings on the same day of the Revolt, 13 June, as well as the following day, that are not mentioned in any chronicle of the Revolt itself, but come from the law courts. There is a pardon for a man from Holborn who killed seven Flemings just north of London, at Clerkenwell, on 13 June. On 14 June, 35 Flemings were dragged from St. Martin Vintry church and beheaded. The official London records confirm that rebels dragged Flemings from houses and churches in Vintry ward, resulting in 40 decapitated bodies in the street.

Hostility against Flemings continued in the week after the Revolt, and at various locations not connected to the Revolt. Chaucer even refers to the attacks on the Flemings. He was a likely witness to the event, since he was living in an apartment at one of the city gates at the time. In the Nun's Priest's Tale he refers to the shrill voices of the rebels as they killed Flemings.

Why the Peasants' Revolt turned into an opportunity to show extreme prejudice against Flemings particularly is unclear. Flemings would not have been the only foreigners in London, nor did they represent the upper classes, which was one of the targets of the Revolt. It may have been a case of "foreigners taking our jobs." Coastal flooding several years earlier in the Low Countries had caused many weavers from Flanders to seek a living elsewhere, and there was an influx of Flemish weavers into the English textile scene in the 1370s that caused hostility from the English weavers. This was not a new development, however: Edward III had encouraged Flemish weavers in the 1330s to settle in England. Of course his wife, Queen Philippa, was from the Low Countries, and his suggestion may have been at her suggestion.

It might also be that they wanted to help Fleming peasants who had held their own uprising a few years earlier, which we will look at next.

To be Flemish

The term "Flemish" has been used since the 1300s to refer to a certain group of people. What does it mean to be Flemish?

The word "Flemish" was first seen in print c.1325 as flemmysshe, although Flæming had been around since at least 1150, meaning "from Flanders."  Flanders was originally a small territory around Bruges, established in the 8th century. Flanders now is the Dutch-speaking northern part of Belgium. The Flemings currently make up about 60% of the Belgian population.

Is there a Flemish language? The Flemish language is sometimes called Flemish Dutch, or Belgian Dutch, or Southern Dutch. In the illustration of Belgium to the left, the dark green area is where Dutch is spoken, the light green area is mostly French-speaking. (There is a small German area on the far right, and the lighter spot among the dark green is Brussels itself, where both Dutch and French have official status.

In 1188, Gerald of Wales (a historian mentioned, among other places, here) described the Flemings as:

a brave and sturdy people […] a people skilled at working in wool, experienced in trade, ready to face any effort or danger at land or sea in pursuit of gain; according to the demands of time and place quick to turn to the plough or to arms; a brave and fortunate people.

Gerald knew about them not because he traveled to the continent, but because many Flemings left Flanders due to population growth and the need for more land, many ending up in Scotland. In fact, the surname Fleming is fairly common these days, mostly because of Flemish families in Western Europe.

Flemings are even mentioned in the Peasants' Revolt of 1381, in a reference that raises its own set of questions, but we can talk about that tomorrow.