The True Cross

 The "True Cross" refers to the cross upon which Jesus of Nazareth was crucified. Although it would have been of ordinary wood, Classical and Medieval and Renaissance legends decided it had to be something more than that.

The Golden Legend by Jacob de Voragine has several different origin stories for the wood of the Cross. In one, the Cross was made from the wood of three trees which grew from three seeds that had been planted by Seth in the mouth of his father's, Adam's, corpse. Seth had taken the seeds from the "Tree of Mercy" (which is not part of the Biblical story).

Another version related by Voragine explains that the wood came from a cutting from the Tree of Knowledge of Good and Evil, also planted by Seth on Adam's grave.

From either of these origins, an elaborate provenance was created to get the wood from Eden to Golgotha. The wood was made into the rod of Moses, which was planted by King David in Jerusalem, from which grew a tree that enabled Solomon to carve a beam for his temple. Eventually, the tree was cut down for wood that was used to build a bridge used by the Queen of Sheba to visit Solomon. The Queen had a vision that a piece of wood from the bridge would lead to the replacing of God's covenant with the Jews (this would be Jesus and his message). Solomon, thinking this a tragedy, had the wood buried. It was exhumed years later and some was used to make the True Cross.

How did it come to be discovered after the crucifixion? For that, we must talk about a remarkable woman, the Empress Helena of Constantinople, which we will do next.

The Ethiopian Connection

In the Middle Ages, the evidence suggests that Ethiopia was a Christian nation surrounded by hostile Muslim territories. Medieval manuscripts explain that there was a Solomonic dynasty in Ethiopia—that is, the heirs of King Solomon, descended from the son born to the Queen of Sheba. Unprovable, but it would explain the Christian presence in that part of the world. In fact, "Dawit I" is what he is called in the West; Ethiopian sources call him "Dawit II," because they consider the first "Dawit" to be King David.

One of the members of the heirs of Solomon was Dawit I (1382-1413). There are stories that Dawit led armies against his Muslim neighbors to the east, and that he also advanced against the emir that held Egypt at the time, until the emir asked the Patriarch of Alexandria to tell Dawit to cease in order to preserve the peace in the kingdom.

There is also reason to believe that he was in communication with Europe, making a request to Venice to send him artisans for the beautification of his realm. Documentary evidence exists that this request reached Venice in June 1402, and that 5 artisans did leave for Ethiopia.

We don't know if they ever arrived, but we can turn to circumstantial evidence. The Portugese missionary and explorer, Francisco Álvares (c.1465-c.1540), claims to have seen a Venetian chalice during his six years in Ethiopia. Also, an unsigned manuscript exists that documents a trip from Venice to Rhodes, Cyprus, Jerusalem, Cairo, and finally to the court of Prester John at Shewa, a region in Ethiopia that has Addis Ababa (Ethiopia's modern capital) at its center. (Prester John was often said to have his kingdom "in India"; for most Europeans, however, geography outside of Europe was a pretty vague topic. You can learn more about Prester John here and here). This itinerary shows an unambiguous knowledge of the stages of a journey from Venice to Ethiopia, suggesting that perhaps the legend of Dawit's interest in European artwork was based on truth.

Alas, Dawit died young, kicked in the head by a horse. He is interred at a monastery on Daga Island in Lake Tana, the source of the Blue Nile, along with other members of his dynasty.