John Axouch, from War Prize to Commander

In June of 1097, the First Crusade captured Nicaea, at that time under the control of the Seljuk Turks. An attempt at defense by Kilij Arslan failed, after which Nicaea surrendered rather than allow the Crusaders to break the walls. (There is much more to that surrender that needs addressing soon.)

As in many such cases, captives from noble families were taken in order to guarantee good behavior on the part of the conquered. One of these was John Axouch, given to Emperor Alexios I as a present. Alexios took him to Constantinople where Axouch became a companion to Alexios' son John Comnenos (shown above; there are no available representations of John Axouch).

The two were constant companions and close friends. When Alexios died and his son became Emperor John II Comnenos, he appointed his close friend megas domestikos, essentially commander-in-chief of the army. Axouch was also given the court title of sebastos, equivalent to the Roman augustus, meaning "venerable one." Members of the imperial family were required to treat him with the greatest respect.

This generated hostility among the royal family, which Axouch wisely tried to ameliorate. When a plot against John by his sister Anna was foiled, John wanted to give Axouch all her properties, but Axouch refused, knowing how much the action would increase the enmity felt towards him by the royals. He also (we are told) persuaded John to reconcile with his sister and let her keep her property.

John liked to be personally involved in military campaigns, and the two worked well together. For example, Axouch would be sent ahead to begin a siege, and John would follow up with more of the army to swiftly conclude the taking of a city.

John died after being wounded while hunting on a campaign in Cilicia. Axouch quickly traveled back to Constantinople in order to reach it before news of the death did. The urgency was to ensure that John's younger son Manuel succeeded him, rather than the older Isaac. This may have had something to do with Isaac's reputation for being irascible, or perhaps in order to fulfill a prophecy. Some historians of the time claim that Axouch was close to Isaac, and tried to persuade John that the elder son was a better candidate. They also say Manuel was suspicious of the friendship between Axouch and Isaac.

Whatever the case, the truth is that Manuel became emperor and confirmed Axouch in his position as megas domestikos. There were troubles ahead, however, which I will tell you about tomorrow.

The AIMA Prophecy

When Emperor John II Comnenos chose his younger son Manuel over the older Isaac as his heir, some eyebrows were raised. One explanation offered by later historians is that he was following the AIMA Prophecy. Also called the "Blood Prophecy," it refers to the idea that the names of successive emperors in the Comnenian dynasty would spell AIMA, aima, Greek for "blood." The letter sequence was alpha, iota, mu, alpha.

The acronym begins with Alexios II, followed by his son Ioannes (John II), then Manuel. Manuel's eldest child was a daughter, Maria, whom he betrothed to Béla, son of the king of Hungary and Croatia (and later king himself). Manuel bestowed on Béla the name "Alexios" in case he was the only heir available should something happen to Manuel. When Manuel's second wife bore him a son, the son was named Alexios (of course). Typical naming convention was to give a son the name of his paternal grandfather, but Manuel must have been trying to adhere to the prophecy.

That son became Emperor Alexios II Comnenos, but after three years he was deposed (and killed) by his cousin, Andronikos I Comnenos. At this point, the AIMA sequence could begin again. Andronikos already had children prior to his plans to become emperor, and his eldest was named Manuel. He reigned only a couple years, and felt obliged to name his second son, Ioannes, as his heir so that the "A-I" part of the prophecy was in place. It was not to be, however. Another iota-bearing person was in the wings: Andronikos' cousin, Isaac II Angelos. Fearing that Isaac would take over, Andronikos' trusted friend and lieutenant tried to kill him; Isaac instead killed his attacker and fled to sanctuary in the Hagia Sophia. From there he appealed to the citizens of Constantinople for support, who decided he should replace Andronikos. That he did.

The AIMA Prophecy was broken...in Constantinople. The Byzantine Empire included the Empire of Trebizond stretched around the coastline of the Black Sea and was founded by Alexios I Megas Comnenos, a son of Manuel. The Comnenos clan ruled there, and the sequence restarted with Andronikos I Gidos, Ioannes I Axouchos, Manuel Megas Comnenos, and Andronikos II Megas Comnenos.

The Middle Ages loved acronyms and patterns that suggested an order to the universe. The AIMA Prophecy was just one example.

I mentioned in yesterday's post the character of John Axouch, a Turkish prisoner who rose in the Byzantine ranks. You can see his family name represented again above, indicating that he left a legacy tied to the Comnenos clan. Let's look at his rise to power tomorrow.

John the Beautiful

As the eldest son of Emperor Alexios I Comnenos, John had the status of Porphyrogenitus, "born to the purple." He had an older and well-educated sister, Anna, who had hoped that she and her husband would rule after Alexios' death, but it was not to be. Her brother became Emperor John II Comnenos, the second emperor of what is called the Comnenian Restoration that lasted more than a century.

He was known as John the Good or John the Beautiful, but this was a reference to his character, not his physical appearance (he was short, and his eyes and hair and complexion were so dark that he was also called "the Moor"). He was pious, dignified, and (notable for a medieval ruler) known to be faithful to his wife (Irene of Hungary, venerated as a saint). A just ruler, supposedly he never had anyone executed outside of what the law demanded.

He was also a good general and strategist. Unlike his father and other emperors, he did not use his family to fill high positions (which in the past created opportunities for family members to consider conspiracies and coups). He appointed several men from outside his family connections, distributing (and diluting) power among several different clans.

His closest friend and advisor was John Axouch, who was himself so moral that, when John offered him all the property of John's sister Anna (because John had uncovered a conspiracy of which she was a part), Axouch declined. Axouch was a Turk who had been captured at the Siege of Nicaea and given to Alexios as a gift. John appointed Axouch as the megas domestikos, the Grand Domestic, making him commander-in-chief of the Byzantine armed forces.

John II's policies did lead to resentment among his family. His younger brother, Isaac, was conspiring against John, and in 1130 when John was about to have him arrested for it, Isaac fled first to a Danishmend emir, then to the Seljuk Sultan of Rum, and also to the Prince of Armenia. Isaac was apparently seeking aid from these rulers. Isaac had some support in Constantinople, and John had to hurry back home from a campaign upon learning that there was a plan to put Isaac on the throne. A reconciliation of the brothers in 1138 was short-lived: a year later Isaac was exiled to Heraclea, on the coast of the Black Sea, far from Constantinople.

During his reign, John personally led all military campaigns to expand territory or put down rebellions. He is regarded as the most successful of the Comnenian emperors. His death was accidental. While hunting wild boar in Cilicia in southern Turkey, he cut his hand on a poisoned arrow. We assume he did not bother treating the cut, which became infected; he died several days after the incident, on 8 April 1143. Of his surviving sons, he named the younger, Manuel, to be his heir rather than the older Isaac. Isaac was known to be irritable, while Manuel had distinguished himself on campaign. John Axouch argued for the older Isaac, but was a faithful supporter of Manuel when the choice was made.

There is another theory offered to explain the choice of Manuel over Isaac, and it is the odd AIMA prophecy. This is a quirky one, which I'll save for tomorrow.

Princess, not Empress

[I am on a brief vacation, so here is a post from the past. This post first appeared 2 December 2012.]

When Anna Comnena was born in 1083, she tells us in her history The Alexiad, she was presented with the trappings of a ruler, a "crown and imperial diadem." This might have been appropriate, since she was the only child of the Emperior Alexios I Comnenos. Once her brother John was born in 1087, however, Alexios had another option, and John was proclaimed heir in 1092.

Alexios became ill in 1112, turning the administration of the empire over to his wife, who in turn handed it to Anna's husband, Nikephorus Bryennius. The emperor recovered, however, and lived to fight more battles.  In 1118 he had an attack of rheumatism or gout so severe that he was incapacitated and unable easily to draw breath. Anna was there, offering her medical opinion along with multiple physicians. By placing their hands on the emperor, they detected multiple irregularities in his arteries. After several days of growing inflammation and difficulty breathing and swallowing, he died.

At this point, The Alexiad ends; accounts of what followed come from historical accounts later in the century. John was proclaimed Emperor John II Comnenos. An unsuccessful attempt to murder John took place at the funeral; some modern scholars assume that Anna must have been involved. In fact, we are told by people decades after the fact that Anna attempted to usurp the throne from her brother and place her husband on the throne, so she could reign as empress at his side.

There was an interesting precedent that makes this believable. Nikephorus' father (or grandfather; there is some confusion in the records) had, many years earlier, attempted to take the throne from Emperor Michael VII. The attempt failed, largely because of the efforts of the young man who would grow up to be Emperor Alexios I. In the present case, however, we are told that Nikephorus was not interested in the conspiracy to overthrow John. Anna's response (remember: this was said years later by someone who never knew her) was that "nature had mistaken the two sexes and had endowed Bryennius with the soul of a woman.” The Empress Irene, we are told, also had no interest in overthrowing the rightful ruler, for all that we are told she favored her daughter.

Nikephorus and John actually had a decent working relationship, and accompanied him on a Syrian campaign in 1137. Nikephorus fell ill, however, and returned home early; he died shortly after. Anna, after his death, retired to a convent that her mother had founded, where she began her 15-volume history.