The End of Barbarossa

You are Frederick I, offspring of two of Germany's most powerful families. As a young man, you went on Crusade and distinguished yourself in battle. You become King of Germany and King of Italy. As Holy Roman Emperor, you attempt to re-establish the extent of the Roman Empire. Your help is requested for a Third Crusade, "the most meticulously planned and organized" of any Crusade up until then. The approach of your army so unnerves Saladin that he divides his forces, currently trying to lift the Siege of Acre imposed by Richard Lionheart of England.

Meanwhile, your forces proceed through the Armenian Kingdom of Cilicia, reaching the Saleph River (now called the Göksu in Turkey on a plateau in the Taurus Mountains). The army is sent along a mountain path, while you decide on a shortcut advised by the locals: simply cross the river on your horse.

Holy Roman Emperor Frederick I, called Barbarossa, drowned in the Saleph on 10 June 1190.

Accounts vary. A biography written within a few years of Frederick's death says he chose to swim the river—possible, but he was 68 years old at the time—and was swept away. A churchman who was with the Crusade says it was a simple swim to refresh himself, but the old man encountered an unexpected current (illustrated in a manuscript of the Saxon Chronicle above). Another says he was thrown from his horse and weighed down by his armor. A contemporary chronicler claims God saved them from an evil man by drowning him in shallow water while the emperor was washing himself.

Whatever the case, the body was subjected to mos Teutonicus, thousands of German soldiers abandoned the Crusade and went home, and Philip of France took the rest to the Holy land where he shared command of the Crusade with Richard I of England, with whom he was not on friendly terms.

Frederick's reputation was such that he is one of those characters who passed into legend, specifically that he is not dead but lies sleeping (like Arthur, with attendants) until such time as his country needs him, either in the Kyffhäuser Mountains in Thuringia or Untersberg. The signal for his revival will be the disappearance of ravens flying around the mountain. His red beard continues to grow, his eyes are only half-shut, and occasionally his hand raises, signaling a boy to go outside and see if the ravens are still flying.

Germany never lost its interest in Barbarossa. The Kyffhäuser Monument (also called Barbarossa Monument) was erected on the anniversary of Frederick's coronation in 1896 to commemorate him and Kaiser Wilhelm I, who was declared the reincarnation of Barbarossa. Hitler named his invasion of the Soviet Union "Operation Barbarossa," although originally called "Operation Otto" after Otto the Great.

These recent posts have, of course, told barely one percent of the extensive accomplishments of Barbarossa. Tomorrow I want to dip into one of his other actions: the revival of the Roman Justinian Code.

Muslim Massacre

I have written about Muslim-Christian relations before (here and here). Conflict between the forces of Western European culture and the Arab world has been going on for centuries, with atrocities on both sides. One of the earliest atrocities was committed by King Richard I, called Lionheart.

Ayyadieh
After the fall of Acre during the Third Crusade, there was an agreement between Richard and his opponent, Saladin, to exchange prisoners.  Richard was willing to give up about 2700 hostages (men including soldiers, women, children) taken in Acre for 1600 Christian hostages held by Saladin. Richard also demanded 100,000 gold pieces and the True Cross.

Richard was an impatient man at best, and he wanted Saladin to release the Christian hostages first. Saladin, a powerful and proud man in his own right, of course demanded in turn that Richard release the citizens of Acre. Negotiations broke down. Richard decided to teach Saladin a lesson in delaying the fulfillment of Richard's demands.

On either August 16th or 20th, 1191, Richard had his captives to a hill called Ayyadieh, where they were in sight of Saladin's army. He had them all put to death. This enraged the watching army, who charged the Crusaders. Richard, however, had plenty of forces there, and they were able to retreat safely into the city.

An eyewitness Kurdish chronicler in Saladin's army, Baha ad-Din ibn Shaddad, claimed in his chronicle that many Crusaders did not approve of this particularly callous treatment of prisoners. Christian chroniclers do not mention that there were women and children, leading the reader to assume that only soldiers were massacred.

Saladin, outraged, and also know for harsh treatment of his hostages, had his Christian prisoners executed. The True Cross was sent to "Damascus, where it was said to be buried under the portals of the chief mosque." (The Dream and the Tomb: A History of the Crusades, by Robert Payne, p.239)

Muslim-Christian Relations, Part 1 (of 2)

The Second Crusade (1145-49) had put a great deal of the Holy Land under European rule, but Saladin (Salah ad-Din Yusuf ibn Ayyub, 1138-1193) had re-conquered much of that territory, prompting several kings of Europe to agree to another crusade. The Third Crusade (1189-92) was unsuccessful in putting the Holy Land under Western European control. It did, however, open up a dialogue between the east and west in unforeseen ways.

The death of Henry II put the English troops under the command of Richard the Lionhearted. Richard loved military campaigns. His first stop was at Cyprus to conquer that island, after which he joined King Philip of France and Leopold V of Austria, who were embroiled in the two-year-long Siege of Acre. Richard's siege machines started destroying the walls. The residents of Acre sent appeals to Saladin to help them, but he could not defeat the Europeans. Acre had no choice but to surrender. Five weeks after Richard's arrival, the Europeans took the city, and banners were raised over the city representing the Kingdoms of Jerusalem, France, England, and the Duchy of Austria.

Richard may have been a great commander, but he was a terrible co-commander. The three lords fought over the disbursement of the spoils of war. Richard argued against the other two over whom should be left as King of Jerusalem; Richard prevailed. Richard also refused to accord Leopold the same respect as a king, and took down Austria's banner. In August, Philip and Leopold had had enough: they went back home, leaving 10,000 French troops with Richard's army.

Richard alone was left to deal with Saladin and establish a treaty after Acre. Payments of money and the transfer of Muslim and Christian prisoners were arranged. Richard did not like the slowness of the payments, and the fact that he wanted more Christians handed over faster. He had 2700 Muslim men, women and children of Acre killed outside the walls. Saladin, not to be outdone, killed all the Christians in his possession.

But the relationship between these two commanders was going to take an odd turn.

[to be continued]