Born an only child in Troyes in northern France, on his father's side he was said to be descended from Gamaliel, a teacher of Paul mentioned in the New Testament Acts. His father started his education when Rashi was five years old. His father died while Rashi was young, and the young man married at 17 and went to Worms.
At Worms he was privileged to study under two scholars who had been students of Gershom ben Judah: German rabbi Yaakov ben Yakar and French rabbi Isaac ben Eliezer Halevi (chief rabbi of Worms and a relative of Rashi). After Worms he went to Mainz where he studied under his maternal uncle, the rabbi of Mainz, Isaac ben Judah.
He returned to Troyes at 25 and joined the beth din, the rabbinical court, eventually becoming its head. He founded his own yeshiva (seminary)
His commentary on the Torah was said to be so clear and concise that beginners could understand it and more accomplished scholars could appreciate it. Every edition of the Talmud since the 1520s includes Rashi's commentary on it. His commentary on the Tanakh (the five Books of Moses plus the Nevi'im (Books of the Prophets), and the 11 books of the Ketuvim ('Writings'), became widely studied for centuries.
His writings became so famous that legends sprang up about him. Before his birth, his father found a jewel and was approached by people who wanted to buy it to adorn a pagan idol. He agreed to take it with them to their land, but along the way had second thoughts and threw the jewel into the sea. The prophet Elijah appeared to him and prophesied that the man would have a son "who would illuminate the world with his Torah knowledge."
When Rashi's mother was pregnant, she was walking down a narrow street when two carriages came toward her. With no room to get out of the way, she pressed herself against the wall, which created a depression to save her. The wall of the Worms Synagogue has a niche that is supposed to be this space.
Tomorrow we'll take a look at some of his writings, and another legend about his death.
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